The Great Prostitute and the Beast
NT 6/25/21 Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, 2 with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” 3 And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. 5 And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” 6 And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.[a] When I saw her, I marveled greatly. 7 But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. 8 The beast that you saw was, and is not, and is about to rise from the bottomless pit[b] and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. 9 This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”15 And the angel[c] said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. 16 And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. 18 And the woman that you saw is the great city that has dominion over the kings of the earth.”(Revelation 17:1-18) ESV
*This angel said, “Come hither, I will show unto thee the judgment of the great whore.” But now he backs up, explaining who the Whore is and the Beast and all the things they’re going to do, and he doesn’t really get around to the final judgment of the great Whore until the 18th chapter. She’s finally destroyed in one hour of one day by burning with fire.
Who is this great Whore, mystery Babylon? Materialism, the worship of mammon. She is the religion of the world, the antitype of the good woman in chapter 12, representing the church or all born-again, saved Christians. She is the antitype, therefore, of the bride of Christ. This whore is the bride of the Beast and the Devil. So you have two contrasting characterizations here, and each is a symbol. These are not actual literal things, but they were pictures that God was drawing for John, illustrations of the real thing, and how these things look to Him.
“With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication” (Revelation 17:2). The kings and inhabitants of the earth are all drunk with her fornication. When the Lord uses the word “fornication” here, He usually means being in love with some other god than Him, which is spiritual fornication of the worst kind. It’s being in love with the world and what it contains instead of with Him. The kings and the wicked of this world are married to this whore of wealth, possessions, money and things—materialism. They love it and they literally love her by loving it.
She’s like the goddess of all that’s evil, the goddess of things. Another name for that god used in the Bible by Jesus was mammon. He uses it as a significant term that they were familiar with, because that was the ancient god of wealth and money and possessions. This woman is a symbol of all false religion of all ages, including the biggest one of all, materialism.
The good woman of Revelation 12, the church, typifies all genuine Christians, whatever their denominational name or group name or sect. As long as they’re genuine children of God, saved, born-again Christians, they are a part of that woman in the 12th chapter, the true church, the good woman, the bride of Christ.
This Whore symbolizes everything else the people love and commit adultery and fornication with. You didn’t know you could commit adultery and fornication with money, with temples, with possessions? Some people love their cars more than their wives. Some women love their homes more than their husbands. It’s all fornication as far as God’s concerned, and He symbolizes it by this foul Whore, an evil woman. Although she’s worshipped and made rich and famous and even rides on the back of the Beast and governs what the Beast does and tells the governments what to do, she’s the foulest, most filthy, miserable system in the whole world, and that’s all false religion, no matter what name you give it.
“So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns” (Revelation 17:3). This is the same Beast in the 13th chapter, and the Beast has existed since the beginning of time, and she’s been riding it since the beginning as well. She represents the false bride, an antitype of the good woman, the bride of Christ and the church.
“And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication. And upon her forehead was a name written, mystery, Babylon the great, the mother of harlots and abominations of the earth” (Revelation 17:4–5).
“And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration” (Revelation 17:6). He is marveling, astonished, awestruck with the horror of this monstrous woman who is drunk with the blood of the saints. The false church, the false woman, the materialistic religion of this world, always persecutes the true woman, the true saints, the true church. You can always tell the difference between the two. Whichever government you catch persecuting the true saints of God is a part of the governments whom she’s riding and controlling. She urges the governments to kill the saints, jail them, and persecute them. She is the one that controls the governments of the world and tells them what to do, and she tells that Beast to devour the saints.
“And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns. The beast that thou sawest was and is not; and shall ascend out of the bottomless pit and go into perdition” (Revelation 17:7–8). The beast he is seeing is the beast, in a sense, of all ages. And this evil whore he’s seeing is the false religion of all ages. Yet God in His revelation is leading up here to the very end, to the final Antichrist system led by the final Antichrist man and his final Antichrist religion.
*(From the writings of David Brandt Berg)
The Seven Angels with Seven Plagues
NT 6/24/21 Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.
2 And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. 3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,
“Great and amazing are your deeds,
O Lord God the Almighty!
Just and true are your ways,
O King of the nations![a]
4 Who will not fear, O Lord,
and glorify your name?
For you alone are holy.
All nations will come
and worship you,
for your righteous acts have been revealed.”
5 After this I looked, and the sanctuary of the tent[b] of witness in heaven was opened, 6 and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. 7 And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, 8 and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.
The Seven Bowls of God’s Wrath
16 Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”
2 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image.
3 The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea.
4 The third angel poured out his bowl into the rivers and the springs of water, and they became blood. 5 And I heard the angel in charge of the waters[a] say,
“Just are you, O Holy One, who is and who was,
for you brought these judgments.
6 For they have shed the blood of saints and prophets,
and you have given them blood to drink.
It is what they deserve!”
7 And I heard the altar saying,
“Yes, Lord God the Almighty,
true and just are your judgments!”
8 The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. 9 They were scorched by the fierce heat, and they cursed[b] the name of God who had power over these plagues. They did not repent and give him glory.
10 The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish 11 and cursed the God of heaven for their pain and sores. They did not repent of their deeds.
12 The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east. 13 And I saw, coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs. 14 For they are demonic spirits, performing signs, who go abroad to the kings of the whole world, to assemble them for battle on the great day of God the Almighty. 15 (“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!”) 16 And they assembled them at the place that in Hebrew is called Armageddon.(Revelation 15-16) ESV
*So comes the Wrath of God, and in the 15th chapter we’ve got a description of the angels of wrath. Then in the 16th chapter they begin to pour out the wrath. Armageddon is part of the Wrath of God as well.
“And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet” (Revelation 16:13). Here are the spirits of false prophecies. “For they are the spirits of devils working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. And he gathered them together into a place called in the Hebrew tongue Armageddon.” Or Ar-megiddo, the height of Megiddo in the Valley of Megiddo (Revelation 16:14–16).
“The number of the army of the horsemen were two hundred thousand thousand”—that’s 200 million all together (Revelation 9:16). This means that army from the East is going to be some army! It sounds like all of the East is rising up against the Antichrist, and they’re going to be one of the major opponents in this big battle.
These unclean spirits, false prophets, sound like false propaganda. Satan wants them to destroy each other, to destroy the earth. These devils are deceiving them all, summoning them together to fight this great battle to try to destroy the earth, to try to destroy mankind in one last great battle. The Antichrist thinks he’s going to win, his opponents at least try to win, but they’re all being deceived by the Devil to come and fight a big battle. They think they’re just fighting each other—all these rebels against the Antichrist fighting him, and the Antichrist fighting all these rebels—but Jesus and His followers come down to wipe out the Antichrist and his forces.
After this, that’s really the end: “There came a great voice out of the temple of heaven, from the throne, saying, It is done” (Revelation 16:17). This is the end of man’s day on earth, because God takes over. “And there were voices, and thunders, and lightnings, and a great earthquake, such as was not since men were upon the earth, so mighty an earthquake and so great” (v. 18). The last thing God does is shake up the whole world!
“And the great city was divided into three parts.” Exactly what “three parts” means, we don’t know yet. But we’ll know when it happens because we’ll be there. “And the cities of the nations fell” (Revelation 16:19). God’s going to destroy the cities.
“Every island fled away, and the mountains were not found” (Revelation 16:20). Even some of the mountains are going to be trimmed down in that great earthquake! “And there fell upon men a great hail out of heaven, every stone about the weight of a talent” (Revelation 16:21). A talent weighs about 104 pounds. The Battle of Armageddon ends with a bang, the biggest bang this world ever heard! You talk about atomic bombs, they never had anything on this. Even an atomic war will not be as bad as the Battle of Armageddon, when the whole world shakes and the mountains and the cities fall, and God levels the whole works.
*(From the writings of David Brandt Berg)
The Messages of the Three Angels
NT 6/23/21 Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. 7 And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”
8 Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion[a] of her sexual immorality.”
9 And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”
12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.[b]
13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”
The Harvest of the Earth
14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.
17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia. (Revelation14:9-20) ESV
*In the 14th chapter, we find that Babylon is destroyed just before the coming of Christ. The angel first flies with the everlasting gospel to the whole world; the gospel is preached in every nation, which Jesus says is a sign of the end. “Then shall the end come” (Matthew 24:14).
“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters” (Revelation 14, 6–7). Some preachers have theorized that maybe that means via radio, but it says an angel, so I’m going to believe it’s an angel.
Then in verse 8 we have the news that Babylon is fallen, and after that we’ve got the great reaping, the great reaper. Here in the 14th chapter we’ve got the gospel going to the whole world and we’ve got the fall of Babylon, and that certainly comes at the end of the Tribulation. You’ve then got the Rapture. The Rapture is the first reaping. But there’s another reaping after that, the Wrath of God.
He talks about the grapes of wrath: “And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God”
(Revelation 14:18–19).
*(From the writings of David Brandt Berg)
The First Beast
NT 6/22/21 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. 2 And the beast that I saw was like a leopard; its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority. 3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. 4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,[a] that is, those who dwell in heaven. 7 Also it was allowed to make war on the saints and to conquer them.[b] And authority was given it over every tribe and people and language and nation, 8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. 9 If anyone has an ear, let him hear:
10 If anyone is to be taken captive,
to captivity he goes;
if anyone is to be slain with the sword,
with the sword must he be slain.
Here is a call for the endurance and faith of the saints.
The Second Beast
11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence,[c] and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of[d] the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave,[e] to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666. (Revelation 13)
*Revelation 13: “And I stood upon the sand of the sea, and saw a beast”—or a monster—“rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon”—that great red dragon, Satan, that we saw in the last chapter (part 13 of this series)—“gave him his power and his seat and great authority.” The Devil himself possesses this monster, this beast, this Antichrist man.
“And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon”—the Devil—“which gave power unto the beast”—the Antichrist—“and they worshipped the beast”—the Antichrist—“saying, who is like unto the beast? Who is able to make war with him?” (Revelation 13:1–4). Apparently he is very powerful at this time.
“And there was given unto him a mouth speaking great things and blasphemies.” He’s a great propagandist; he uses the media. “ And power was given unto him to continue forty and two months.” There again we have the three and a half years of Tribulation. “And he opened his mouth in blasphemy against God, to blaspheme His name, and His tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints and to overcome them: and power was given him over all kindreds, and tongues, and nations.
“And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.” Only those who have his mark. “If any man have an ear, let him hear. He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword.” Meaning Satan and the Antichrist. “Here is the patience and the faith of the saints” (Revelation 13:5–10). Where? Knowing they’re going to be avenged against this enemy.
“And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.” This is the false prophet, the false Christ, the false messiah. Not the Lamb of God but the wolf in sheep’s clothing. “And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast”—this monster “whose deadly wound was healed.” (The false prophet represents the Antichrist like the Holy Spirit represents Christ.)
“And he”—this false prophet, this false lamb—“doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.” This beast, this Antichrist is going to be like a resurrected man.
“And he had power to give life unto the image of the beast, that the image of the beast should both speak”—in other words, it’s some kind of an automaton, a robot, operated by some kind of computer. “He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
“And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six” (Revelation 13:11–18). His number is six hundred sixty-six, 666. So there you have it! Revelation 13, a very unlucky chapter.
Here we have the picture of this horrible monster, this devil-man called beast or monster here in the Scripture. He is inspired by the Devil, given power by the great red dragon, Satan himself, to take dominion over the whole earth. It says here that everybody is going to worship him except those who love the Lord. Everybody is going to receive his mark except those who have the mark of God already in their foreheads—and those in the book of life.
All the rest of the world is going to believe him and receive him and follow him and wonder after him because he is this great superman, this false messiah, the phony savior. Not the Son of God, but the son of the Devil. Not God incarnate, like Jesus Christ, but Satan incarnate—the Devil in the flesh.
“Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie” (2 Thessalonians 2:9–11).
The Antichrist is sent to those who rejected the truth and God’s Word and Jesus Christ, since they rejected the truth and didn’t want the truth. So He sends them strong delusion that they might believe a lie, that they might be damned.
This is the same man referred to in 2 Thessalonians 2, who comes doing great signs and wonders and miracles and sits in the temple of God showing himself as God and that he is God and requiring everyone to worship him as God.
“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God” (2 Thessalonians 2:3–4).
He has all the characteristics, you’ll notice, of all the former kingdoms and empires which have preceded him. He’s partly a leopard, like Greece; he’s partly a bear, like Medo-Persia; and he has the mouth of a lion, like Babylon. This shows you the territories he covers. And the dragon, the Devil himself, gives him his power, his seat, and his authority.
Now here’s a very strange thing; he has seven heads with ten horns and ten crowns. How could seven heads have ten horns? It looks like seven heads ought to have seven horns, or maybe 14 horns if they had two on each head. But no, the seventh head has ten horns, this last head. According to Daniel, three of the ten horns are overthrown and this eleventh one takes their place. So three horns are then gone or dominated by the little horn, who springs up in this last head, making him the eighth. “Even he is the eighth” (Revelation 17:11; Daniel 7:8,24).
Each of these heads of this beast represents one of the great world empires that has passed off the scene. This time the picture gives you all the world’s empires, all the way from Egypt, Assyria, Babylon, Medo-Persia, Greece, Rome and finally the Antichrist, this last world government, the last great world dictatorship of the world dictator, the Antichrist, called here the beast.
There are ten horns, ten kings at the last who’ll cooperate with him, as we’ll find out a little later, and who work with him. He overthrows three of them, and he comes up in their place, and that’s why it says “even he is the eighth” in another chapter we’ll study later (Revelation 17:11). He continues forty and two months, exactly the same length of time we’ve been told of in every other passage we’ve read so far, which is the last three and a half years of world history called the Great Tribulation. In fact, it’s the last half of his seven-year reign.
He comes on the scene with a pact to reign seven years, but in the middle of it he breaks the pact, this holy covenant with the religions of the world, and he abolishes them all. He bans all other religions and says, “Now we’re not going to have any more religious arguments, religious bickering or religious wars; we’re not going to have any more problems over Jerusalem and who’s to take care of it, because I am going to take care of it. I’m going to set my palace up in Jerusalem, my headquarters for my world government, and who are you going to worship? I’m going to sit in the temple of God as god and I will make you worship me, for I am God.” Yes, their god: “the god of this world” (2 Corinthians 4:4).
He also has a false prophet, this other beast who looks like a lamb. You see, this devil-man, he pretends to be God, so he has to have a prophet of God, this false lamb who becomes his greatest promoter, his propaganda master, his false prophet who promotes him and his worship and insists that the world build him a great image, a great idol of this beast, this monster, and that all the world fall down and worship his image or be killed.
He insists that all the world take his number into their foreheads or their hands or they can’t buy or sell. They can’t live; they’ll starve to death. They can’t do business, they can’t sell their produce or their products, and they can’t buy their groceries or their needs. No one will be able to buy or sell or do any business without this number in their forehead or in their hand, and they will all be commanded to worship his image, this great, amazing, computerized robot that will be able to act like it’s alive and move and talk and command the worship of the world.
Because man has now made an idol, an image which is smarter than he is, man has made his own god and he will fall down and worship it and worship the works of his hands.—A new scientific idol that he will worship as god and call God and obey as his god and which the Devil, Satan himself, will be able to “bring to life.”
He will operate this image and cause it to command that everyone who refuses to worship it will be killed by the Antichrist forces of the devil-man, the beast, of whom he is an image, and that no one will be able to buy or sell or do any business of any kind unless he has his mark in his forehead or hand.
Are you ready for it? Will you receive that mark and that number and be condemned? Or do you have the number of God, God’s mark, already in your forehead by salvation in Jesus Christ to spare you from worshipping that monster and his kingdom of hell on earth? You just have to take Jesus into your heart and He’ll save you.
For when Jesus comes,
The earth will shake
And hearts will quake,
Be ready.
*(From the writings of David Brandt Berg)
Copyright © 1981 The Family International.
The Woman and the Dragon
NT 6/21/21 And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. 2 She was pregnant and was crying out in birth pains and the agony of giving birth. 3 And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. 4 His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. 5 She gave birth to a male child, one who is to rule[a] all the nations with a rod of iron, but her child was caught up to God and to his throne, 6 and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.
Satan Thrown Down to Earth
7 Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8 but he was defeated, and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. 10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers[b] has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. 12 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”13 And when the dragon saw that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. 14 But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time. 15 The serpent poured water like a river out of his mouth after the woman, to sweep her away with a flood. 16 But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth. 17 Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. And he stood[c] on the sand of the sea.(Revelation12) ESV
*We’re studying the twelfth chapter of this final book of the Bible, the Revelation of the endtime, the grand finale, and in this we have the exciting, dramatic story of the queen of heaven and the great red dragon.
“And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: And she being with child cried, travailing in birth, and pained to be delivered. And there appeared another great wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
“And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born. And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to His throne” (Revelation 12:1–5).
I think by the time you read this fifth verse you begin to catch on who this was and who this child was. That’s the key, the clue to who the woman is. “For she brought forth a man child, who was to rule all nations with a rod of iron.”
Scripture says this about Jesus several times, that He is going to come some day and rule the world, rule all nations, and even rule over the wicked who refused to love and obey Him voluntarily. Now He’s going to rule them with a rod of iron, by force! This is obviously talking about Jesus. “And her child was caught up unto God, and to His throne.” So after His ministry, Jesus was caught up to God and to His throne.
You say, “I know who his mother is. It was Mary.” But the passage says that she was a woman clothed with the sun, bright and shining like the sun, and with the moon under her feet, and upon her head a crown of twelve stars. Mary, as far as we know, never looked like the sun, with the moon under her feet and a crown of twelve stars. And though she had a child, travailing in birth and pained to be delivered, Mary never had a great red dragon standing beside her waiting to devour the child.—A great red dragon whose tail drew the third part of the angels of heaven and cast them down to the earth.
So who is this woman and how come she looks like the sun and has the moon under her feet and a crown of twelve stars? This woman is far more than Mary. Mary in a way almost symbolizes this woman, and in a way this woman symbolizes Mary, but obviously her description goes far beyond the 16-year-old Jewish girl who had Jesus as an unmarried mother, to the surprise and chagrin of her husband Joseph, to whom God had an angel appear to explain what was happening so he wouldn’t feel bad and refuse to take her for his wife.
God Himself gave Mary a child—Jesus, unbeknownst to her own husband-to-be Joseph. God had to explain it to them by His angels.—To Joseph in a dream, to Mary by an actual presence, an appearance of God’s angel Gabriel. But this woman in Revelation was far greater than Mary. It isn’t very likely you’re going to see any woman sitting in the sun with her feet on the moon and stars in her crown. Also, it’s not too likely you’re going to see a great red dragon like this standing around waiting to devour her child, literally.
So therefore, if you cannot interpret the vision or the picture or the revelation or the dream literally throughout, it must have symbolic significance. That means each figure of the dream or revelation or vision must symbolize something, must illustrate something. Therefore who was this woman? If it was not literally Mary who brought forth Jesus, if it was greater and beyond Mary, then who was this woman who brought Jesus into the world and who was then attacked or chased by this great red dragon? Obviously this great red dragon is Satan himself, who leads a third of the angels out of heaven with him when he deserts the forces of God.
If the woman symbolizes some greater figure than just Mary herself, who could that be? If this woman is the queen of heaven, she must be the wife of the king. And who is the King of heaven?—Jesus Christ, the Son of God, her Bridegroom, her Husband, her King—and she is the queen. Then who is this woman, if she is the bride of Christ, the queen of heaven?
She can be no other than the complete church of Jesus Christ from the beginning to the end, from the Garden of Eden to the Revelation, from the beginning to the end of the world, all those who are true believers, who loved God, who received Christ the Messiah as their Savior, all those who love Jesus, all those who believe He is the Son of God, all those who are married to the Bridegroom, all those who are the bride of Jesus Christ.
She is the bride of Christ. No other woman could be so glorious, shining like the sun with the moon under her feet and twelve stars in her crown. This woman typifies the whole church of God from the days of Genesis to the final days of Revelation, God’s human bride.
We find this great red dragon, obviously Satan—in fact, he’s later called the old serpent, the Devil, and Satan in the ninth verse, so we know who he is—and he creates a rebellion in heaven, a revolution, a civil war, as we’ll find out a little bit later here, and he’s cast out of heaven with a third of the angels. He tries to destroy the church, he tries to destroy Jesus, and we then find that this woman has to flee into the wilderness.
We’re only getting a little preview here; in fact, we’re having a little flashback, first of all about the coming of Jesus into the world, who is to rule the nations with a rod of iron, becoming the King of kings and literally her Bridegroom, her Husband, she becoming a queen of heaven, as well as queen of earth. But in the sixth verse we find that after her child is caught up to heaven to God and His throne, out of reach of His enemies, she is left behind upon the earth—apparently almost at the mercy of this cruel dragon.
“And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days” (Revelation 12:6). Here we have the 1260 days once again, the three and a half years of the Tribulation period. One thing that gets a bit confusing about the book of Revelation is that it goes back again and rehashes the story from a different angle and a different perspective. We’ve had the coming of Christ already described in this book about three or four times, but then it goes back and it gives a new angle.
You’ve seen movies like this sometimes. You’ve seen a movie of some family or various characters on a boat or in a plane or a hotel, and it gives you flashbacks of their former life and where they came from and who they are and how they got there, then finally they all get together in this hotel or they’re all together in this plane crash, or they’re all together in this sinking boat.
You’ve followed the narration of each life story until they’re all headed on a crash course to this grand finale—and that’s like the book of Revelation. It gives you a picture of each segment of the history of man from these different angles and shows you how it’s going to end from a different standpoint and a different view with different characters and what’s happening to them.
In the preceding chapter we just had the death of the two famous witnesses and their resurrection and their rapture to be with the Lord. And yet, now the seventh angel has just blown and we haven’t heard the whole story.
Now all of a sudden we’re going back again to the birth of Christ and how He was caught up to heaven to be with the Lord. The church was left behind on the earth to be chased and persecuted by the dragon, who is now furious because he couldn’t get rid of Jesus. He came back to life and went where the Devil couldn’t touch Him anymore. Then it speaks of this church in a period of time, of 1260 days—that’s about 42 months or three and a half years. And what period of time is that that we’ve been studying over and over and over again all through the Old Testament and all through the New Testament? The Great Tribulation.
This book is not supposed to be a history book. It’s supposed to be a revelation of the future, and particularly a revelation of the endtime, the very end of history, of man, of his kingdoms, the very end of his history on earth, and so naturally its main emphasis is the endtime.—Although it may give you a few flashbacks into the historical background, as it does in this chapter.
It flashes back to the old history of the church, in a sense, from the time of Eve, who brought forth a line which was to bring forth this man who was to crush the head of Satan. It says, “Her seed will crush your head, Satan. You’ll bruise His heel, but He’ll crush your head” (Genesis 3:15). So it is a flashback to give you the history, in a sense, of the church, only just a flashback enough to show what’s happening now in these last three and a half years of horrible Tribulation and persecution of the church.
“And there was war in heaven; Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old Serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him” (Revelation 12:7–9). Now we have the picture.
Who is this great red dragon? The ninth verse says specifically that he was that old serpent, the Devil, Satan, “which deceiveth the whole world.” At this time here, obviously at the beginning of this three and a half years, 1260 days, 42 months of Tribulation, he is cast out of heaven by Michael and his angels, the archangel of God who defends God’s people. He’s cast down to earth with a third of the rebellious angels that follow him for the last three and a half years of earth’s history—the Great Tribulation.
No wonder the Antichrist is so powerful and such a superman and wonder worker, because Satan at last is cast out of heaven. There’s a purge in heaven, and the rebels and the demons and the devils are cast out. You say, “What do you mean? I didn’t know there were demons and devils and rebels in heaven.” Well, you haven’t read your Bible very well.
Satan is even called one of the sons of God in the book of Job, and here as being one of God’s creations who is in rebellion against Him and yet appears before Him in the courts of heaven, accusing the saints day and night. Until in this last three and a half years he’s finally purged and cast out with his rebel demons, so that they have no more power in heaven, can no longer come into the presence of God and accuse His saints (Job 2:1; Isaiah 14:12–15; Revelation 12:9–10).
So the Devil in his fury, knowing that his time is short, possesses this Antichrist and makes him a superman, a devil-man, the Devil in the flesh, son of Satan, like Jesus was the Son of God in the flesh. He is the great counterfeiter! The Devil doesn’t know anything new, he can’t do anything different; he just watches what God does and he tries to imitate Him.
Since God had a Son who was God in the flesh, the Devil has this son, who is the Devil in the flesh, possessed by Satan himself. Then the Devil tries to set up on earth the false kingdom of God, the false millennium, only it’s the kingdom of the Devil and it’s the kingdom of hell on earth instead of the Millennium of heaven.
He even has his own trinity! The Devil is the father of his trinity, the Antichrist is his son, and then he has the false prophet, his unholy spirit. Here we have the false trinity, and he becomes the false messiah of the false millennium of the false kingdom of the people who take the Mark of the Beast. All an imitation of what God is about to do—a brief and pitiful imitation.
The Devil tries to imitate God because he always wanted to be God, so when he’s cast out of heaven and he can’t annoy God Himself and God’s angels, then he decides to lord it over the earth and to become the king of this earth. He has been the prince of the power of the air, but now he becomes the usurper king of this world (Ephesians 2:2).
That’s what Jesus even calls him. He says, “I saw him cast out” (Luke 10:18). You may wonder, then, whether he was cast out in Jesus’ day. No, Jesus was looking forward into the future, seeing the day when Satan would be cast out to the earth and possess this Devil-man, the Antichrist, the superman the world is waiting for to solve its problems and set up this false millennium, his kingdom of hell on earth, during which time he chases and persecutes the woman, obviously the church.
“And I heard a loud voice saying in heaven, now is come salvation and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. Yet they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. But woe to the inhabiters of the earth and of the sea. For the Devil is come down unto you, having great wrath, because he knoweth that he hath but a short time” (Revelation 12:10–12).
We’re being told that now that the Devil is cast out of heaven and heaven is purged, there’s good riddance of bad rubbish, and heaven is rejoicing! But the voice says to the inhabitants of the earth, we who dwell upon the earth and even the church of Jesus Christ still on earth, “Woe unto you people on earth, for the Devil is come down to you and he knows that his time is short and he has great wrath.”
So look out for his wrath during these last three and a half years, these 1260 days, these 42 months of Tribulation mentioned throughout Old and New Testament prophecies. Here’s another proof that the church is here throughout the Tribulation, because the Enemy chases her and she flees into the wilderness.
All these centuries, yea, millenniums, thousands of years, the Devil has been accusing the saints of God. He came before God and accused Noah, Job, and nearly every person of God who has ever lived. He has accused you day and night before the Lord, bringing up your sins and reminding God of the law and saying that you should be punished. He’s the prosecuting attorney who demands the execution of the law. And of the culprit—you!
But you have an advocate, a defense lawyer—Jesus Christ, God’s own Son. God is the judge, the Devil is the prosecuting attorney and executioner, but Jesus, God’s Son, is your defense attorney, your advocate, your lawyer defending you. When the Devil reminds God of all your sins and all your iniquities and your mistakes and your shortcomings and your failures and accuses you for every little flaw and fault he can find, all you have to do is look to your defense lawyer, Jesus.
Say, “Please, Lord, plead my case before the Father. Because You know I’m no good. You know I’ve failed. You know I can’t be good enough. You know I’m not righteous enough. I just have to plead Your blood on the cross, that You died for me and You took the rap. You took the punishment. You paid the price. You fulfilled the law and You died in my place, so therefore You said that God has pardoned me. Plead my case with Your Father.”
Jesus just looks to the Father and says, “This is another one of Mine, Father, who has received Me and believed on Me. He has received My sacrifice in his place and believes that I took his punishment for him. Therefore, Lord, You can hand him one of those pardons that You have stacked up there on Your desk for everyone who loves Me and believes in Me and has received that forgiveness from You because of Me.”
God hands down the pardon, and Jesus hands it to you, and the Devil slinks away with his tail between his legs, defeated again. “Foiled again. Curses!” There used to be an old comic strip in which the villain appeared, looking like the Devil, and every time he got defeated, he slunk off all angry with his tail between his legs, saying, “Curses, foiled again!”
So that’s what happens every time the Devil accuses you now or tries to accuse you. But in these last three and a half years he’s no longer even going to be able to go before the court of God in heaven; he’s going to be right here accusing God’s children and persecuting and trying to kill them.
“And when the dragon saw that he was cast out unto the earth, he persecuted the woman which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent” (Revelation 12:13–14). She is given wings like an eagle.
Beloved, don’t worry about the Tribulation. Don’t worry about the persecution of Satan. God’s people are going to be given wings to fly away out of his reach into the wilderness! “Given two wings of a great eagle that she might fly”—and for how long? Three and a half years again. A time, two times, and a half a time, three and a half years. So this frustrated, foiled, cursed villain finds out he’s been foiled again, and what does he do in the fifteenth verse?
“And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. But the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ” (Revelation 12:15–17).
When he couldn’t touch her—God wouldn’t let him lay a claw on her or one fang—he cast a big flood of water out of his mouth. Obviously the Devil himself is not an actual dragon; this is all symbolic. What is this flood the Devil casts out of his mouth? What is the Devil’s major business from the beginning in the Garden of Eden to the end? What does the Devil, Satan, that old serpent, cast out of his mouth and flood the world with?
He tries to drown the world in all of this propaganda and lies. The world will swallow all his propaganda while the church escapes into the wilderness, hidden and protected by God as though she had two wings to live through that awful time to the very coming of her Husband, her Bridegroom, from the sky, to rescue her and take her out of this hell on earth the world will have become.
Are you ready? Are you one of the believers in Jesus? Are you a part of His great bride? Have you accepted Him as your Husband and your Bridegroom and your Savior? Then you don’t have to worry. He’ll take care of you right on through the Tribulation, if He has to give you wings. He’ll hide you in the wilderness if He has to make you disappear. He’ll feed you there and take care of you just as He says here, all the way through that 1260 days or three and a half years of Great Tribulation. And you will be saved and brought through and you will survive till Jesus’ coming.
*(From the writing of David Brandt Berg)
Copyright © 1981 The Family International.
who is and who was,
for you have taken your great power
and begun to reign.
18 The nations raged,
but your wrath came,
and the time for the dead to be judged,
and for rewarding your servants, the prophets and saints,
and those who fear your name,
both small and great,
and for destroying the destroyers of the earth.”19 Then God’s temple in heaven was opened, and the ark of his covenant was seen within his temple. There were flashes of lightning, rumblings,[c] peals of thunder, an earthquake, and heavy hail. (Revelation 11:15-19) ESV*Revelation chapter 11, the last trump. We’ve had a glimpse in the first part of this chapter of the two witnesses who were witnessing and preaching the love of God and also the judgments of God all the way through the Tribulation period of three and a half years, all 42 months or 1260 days unto the very end, three and a half days before Jesus comes and they are killed. (See Revelation 11:1–12.) The Lord allows them to be killed, since their ministry is over, and they are thereby released to go up and be with the Lord when He comes. He gives us the whole picture of how they are resurrected to be with Jesus in the very end.In the rest of the chapter, He goes back, backspacing just a bit to show you how it happened. At that moment when they suddenly came to life and jumped to their feet, that was the moment that the seventh trump was sounding. “The second woe is past; and, behold, the third woe cometh quickly” (Revelation 11:14). And then comes the seventh trump of God. This trumpet is the last trump, and under this trumpet come a whole series of events.It sounds like Jesus has come immediately and it’s all over, but no, this trumpet is another herald of God. He’s another trumpeter of the truth, the last Tribulation trumpet to usher in this very last period of the Tribulation period when Jesus comes.There is no past, no present, no future to the Lord. So therefore, under this last trump He pictures all of the events which occur at the very end, from this very moment, and in the next chapter He goes in a flashback all the way back to the birth of Jesus and the church and right up to the end in her persecution. And then in the thirteenth chapter He goes back and He tells you about the Antichrist and what it’s going to going to be like under the Antichrist in the three and a half years of Tribulation. This last trump simply ushered in this final period of the Tribulation which ends with the coming of Jesus.“And the seventh angel sounded”—the last trump—“and there were great voices in heaven, saying, the kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever” (Revelation 11:15). When that last trump sounds, the endtime events begin to transpire, ending with the glorious coming of Jesus and His reign here on earth for ever and ever!So we have this endtime trumpet blowing and here follow these tremendous events of this final period of the seven Tribulation trumpets.“And the four and twenty elders”—these are the great leaders of God’s children and His church of all time, from the beginning of time until the end. These are probably the twelve greatest patriarchs and prophets of the Old Testament period, and then the twelve greatest apostles and prophets of the New Testament period.“And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God.” They said, “We give Thee thanks, O Lord God Almighty, which art, and wast, and art to come; because Thou hast taken to Thee Thy great power, and hast reigned” (Revelation 11:16–17).
In other words, it’s time for God to take over. It’s time for Jesus to come. In the mind of God and in their minds, it was already done as far as they were concerned. For He says, “The nations were angry, and Thy wrath is come, and the time of the dead, that they should be judged.” The Resurrection was about to occur, which we already had a little preview of with those two witnesses.
When the veil of the temple was rent in twain when Jesus died, what do you suppose the great congregation of Passover worshippers discovered at that moment, that awesome moment at the height of the Passover celebration, when the greatest Passover Lamb who ever lived, Jesus Christ, was being slain on the cross for their sins? What do you suppose the congregation discovered had happened to the Ark of the Covenant, which was supposed to be standing behind that four-inch thick curtain behind which only the high priest could go?
They discovered to their amazement, their astonishment, their horror, that the Ark was gone, symbolizing the presence of God! God was gone from their midst! He was gone from their temple. He had deserted them and their holy of holies and their Messiah-less religion. He had taken the Ark up to heaven with Him and placed it in His temple there.
Why do you suppose God rent the temple veil in twain? The high priest hadn’t told them the Ark was gone. He wasn’t going to tell them, of course, because that was the center of their religion, the Ark of the Covenant behind the veil in the Jewish temple in Jerusalem. Their whole religion would have collapsed had they discovered that the Ark was gone. God rent the veil in twain so they could see the Ark was gone. He had removed the Ark of the Covenant, which symbolized His presence in the Shekinah Glory of God which shone there between the angels when God was there.
Christians today are the modern Israel of this day of grace since Jesus came. Anyone can become a part of true Israel, the Israel of God, and a prince with God and with man, just by receiving God’s Son Jesus Christ, just by believing on the Messiah, the King of the Jews. He’s King of all of those children of God who believe on Him and receive Him as their Savior—the true spiritual Israel. As St. Paul says, today a Jew is one inwardly, in his heart, the crucifixion and the circumcision of the heart (Romans 2:28–29).
*(From the writings of David Brandt Berg)
Eighth verse: “And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt and where also our Lord was crucified.” Wasn’t Jesus crucified in Jerusalem, or just outside Jerusalem? So what is He talking about here that the bodies of these two witnesses shall lie in the street of this great city which spiritually is called Sodom and Egypt and Jerusalem?
So will it be with those final great witnesses in those last days. These two will stand in the very presence of the Antichrist and all their enemies, and no one will be able to touch them. They’ll be able to keep right on giving a witness to the very end!
“And their dead bodies shall lie in the street of the great city …” In other words, they may be killed in the very city of Jerusalem itself. But it doesn’t matter where, because anywhere in the world, people can see them on television. They’re witnessing to the whole world. Their dead bodies lie in the street.
“And they of the people and kindreds and tongues and nations shall see their dead bodies three days and a half, and shall not suffer their dead bodies to be put in graves” (Revelation 11:9). They are so fiercely angry at these two witnesses who faithfully preached the Word, the Gospel of Jesus Christ, and the judgments and warnings of God. They hated them so much that they didn’t even want to see them buried; they wanted to watch them rot in the streets and the flies to crawl over them and the worms to crawl in and out and smell the stink of their dead bodies, lying on the street.
But what a hollow victory!—Just lumps of clay, lumps of mud. Those two witnesses, their spirits have gone on to be with the Lord. Those were just the bodies, the houses they occupied; the vehicles they ran around in, now gone back to dust.
“And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth” (Revelation 11:10). They’re going to have a new day to celebrate—the death of the great final two witnesses of God.
They’re going to be so happy that they’re dead and no longer convicting them of their sins and preaching the Gospel at them all day long in the heart of the news, and on radio, on television and in newspapers, and their pictures plastered all over the world and beamed from satellites. These two miracle workers will be top headlines and top news and their message the top message to the world. Their opponents are going to be so happy they’re dead, they’re going to give presents to each other like they do on Christmas.
“And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them” (Revelation 11:11). What’s happening? They’re being resurrected! Suddenly those bodies come to life before they’ve been buried.
Jesus is coming in the sky and all the dead in Christ are rising to meet Him in the air—including these two witnesses. Only three and a half days after they’re killed, Jesus comes to resurrect them and rapture them along with all those who are saved. Praise God! And fear fell upon their enemies.
“And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. The same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted and gave glory to the God of heaven. The second woe is past; and, behold, the third woe cometh quickly” (Revelation 11:12–14).
Next we hear that seventh angel, the last trump sound. This is like a little story leading up to that last trump, because when it sounds, that’s when they were resurrected.
*(From the writings of David Brant Berg)
*( www.GotQuestions.org )
*(From the writings of David Brant Berg)
*(From the writings of David Brant Berg)
Chapters 7–14:
These deal with the time we call the Great Tribulation, and once again these chapters culminate in the end of the world. Chapter 7 talks about the 144,000 and others who go through the Tribulation. The seventh seal is opened in chapter 8, and it heralds the beginning of the sounding of the Seven Trumpets of Tribulation. In chapters 8 and 9 the first six trumpets sound and result in various plagues and chastisements on the wicked. In chapter 10, the seven thunders sound to announce the seventh trumpet (the Second Coming of Jesus and the Rapture). In chapter 11 we are told that there will be two famous Endtime prophets who will be the vanguard of God’s witnesses in the Tribulation, and that three and a half days after their martyrdom, the seventh angel sounds his trumpet. In chapter 12 we learn more of the Endtime church, and in chapter 13, we are told about the Beast and the False Prophet. In Chapter 14 we reach the end of the world again—well, almost—as both the Second Coming and Rapture occur, as well as the beginning of the Plagues of the Wrath of God.
(The Rise and Fall of the Antichrist-Scott MacGregor)
*After the opening of the sixth of the seven seals is an interlude in the book of Revelation. John describes the 144,000 Jews who will be protected during the tribulation (Revelation 7:1–8). Then, in heaven, he sees “a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb” (verse 9). These people wear white robes, hold palm branches, and shout:
“Salvation belongs to our God,
who sits on the throne,
and to the Lamb” (verse 10).
John is told who this white-clad multitude is: “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb” (verse 14). They are given the promise that
“‘Never again will they hunger;
never again will they thirst.
The sun will not beat down on them,’
nor any scorching heat. . . .
‘And God will wipe away every tear from their eyes’” (verses 16–17; cf. Isaiah 25:8; 49:10).
The seventh seal. When the Lamb opens the seventh seal, “there was silence in heaven for about half an hour” (Revelation 8:1). The judgments that lead up to the close of the tribulation are now visible in the scroll and are so severe that a solemn silence falls upon all of heaven. The seventh seal obviously introduces the next series of judgments, for John immediately sees seven angels who are handed seven trumpets ready to sound (verse 2). An eighth angel takes a censer and burns “much incense” in it, representing the prayers of God’s people (verses 3–4). The angel then took the same censer, “filled it with fire from the altar, and hurled it on the earth; and there came peals of thunder, rumblings, flashes of lightning and an earthquake” (verse 5).
Once the seven seal judgments are finished, the next part of the tribulation, featuring the seven trumpet judgments, is ready to begin.*(www.GotQuestions.org )
*(From the writings of David Brant Berg)
*(From the writings of David Brant Berg)NT 6/12/21 When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8 And I looked, and behold, a pale horse! And its rider’s name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth. (Revelation 6:7,8) ESV
government, then absolute iniquity and absolute horror of sin runs rampant, like in the days of Noah. So there has to be some government to keep law and order and to keep iniquity somewhat in check.Jesus said Satan was “a murderer from the beginning” (John 8:44). That is exactly how he runs his kingdoms: killing with “sword” (war), with hunger (famine), with death (all kinds), and literally with beasts of the earth, as Rome did in the coliseum, or spiritually through false prophets or politicians who devour you with lying words— “wolves (or beasts) … in sheep’s clothing,” as Jesus called them (Matthew 7:15).
*(From the writings of David Brant Berg)NT 6/11/21When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. 6 And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart[a] of wheat for a denarius,[b] and three quarts of barley for a denarius, and do not harm the oil and wine!”
(From the writings of David Brant Berg)NT 6/10/21Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” 2 And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.3 When he opened the second seal, I heard the second living creature say, “Come!” 4 And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword. (Revelation 6:1-4) ESV*1st Seal: “And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, and one of the four beasts saying, Come and see” (verse 1).“And I saw and behold a white horse; and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer” (verse 2).This is the first of the famous four horsemen of the apocalypse who ride forth here in chapter 6. “Apocalypse” is simply another name for Revelation, but it means the same thing in Greek: to uncover. God uses these four horsemen to “uncover” His own viewpoints on religion, war, and economics.It doesn’t say here who the first horseman is, but we find another picture of “a white horse” in the 19th chapter of this same book: “And he that sat upon him (the white horse) was called faithful and true … and his name is called the word of God”—who of course is Jesus (John 1:14). And following Him are the armies of heaven (the resurrected saints), who are also riding white horses as they come down from heaven to defeat the forces of the Antichrist and take over the world at the Battle of Armageddon (Revelation 19:11–14).Jesus’ weapon is His bow or His Word (Psalm 7:12). And He is the one who has the “crown” or right to rule this world and will destroy His enemies who are resisting it and usurping His throne. Therefore this white horse could only be Jesus and His church, as they are the only ones in this world who are now conquering the world spiritually with the love of God. “Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?” (1 John 5:5). All these other seeming conquerors are actually being overcome and conquered by the world and its “lust of the flesh and the lust of the eyes and the pride of life” (1 John 2:16). And the church will soon, with Christ, physically conquer the world and rule it for a thousand years (Revelation 5:10; 20:4).2nd Seal: “And when he had opened the second seal, I heard the second beast say, Come and see. And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword” (verse 3–4). Who does this sound like? What takes “peace from the earth”? War! This red horse symbolizes war, the military and their war machines.The horse’s color is very appropriate, representing all the bloodshed in man’s hellish wars—wars for which God is not responsible, but which come from the pride, prejudices and avarice of man’s own greedy heart. “From whence come wars and fightings among you?” James asks, “Come they not hence, even of your lusts” (James 4:1). The “great sword” given to him certainly symbolizes the great “improvements” in war machines and the greater frequency and greater extent of wars since the prophecy was given.
*(From the writings of David Brant Berg)
and to open its seals,
for you were slain, and by your blood you ransomed people for God
from every tribe and language and people and nation,
10 and you have made them a kingdom and priests to our God,
and they shall reign on the earth.”11 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, 12 saying with a loud voice,“Worthy is the Lamb who was slain,
to receive power and wealth and wisdom and might
and honor and glory and blessing!”13 And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying,“To him who sits on the throne and to the Lamb
be blessing and honor and glory and might forever and ever!”
14 And the four living creatures said, “Amen!” and the elders fell down and worshiped.6 Now I watched when the Lamb opened one of the seven seals, and I heard one of the four living creatures say with a voice like thunder, “Come!” 2 And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer. (Revelation 5-6:1-2) ESVChapters 5–6: Throne and 7-Sealed Book
Compiled from the writings of David Brandt Berg
1976-02-01But John did see something there that we can understand, and it’s in the fifth chapter. “I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I beheld, and lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain.… And he came and took the book out of the right hand of him that sat upon the throne” (5:1,6–7).This is a description of the Lamb of God, Jesus Christ (John 1:29), ascending to the right hand of God the Father to take a book with seven seals. This picture of Jesus taking the book may even be going back in history a little bit from the time John received the vision (around 90 A.D.), because Jesus ascended to God’s right hand in 30 A.D (Mark 16:19).However, the Lord had promised to show John the things which shall be hereafter. So this is just a little bit of background to introduce the future, because when the Lord begins to open the seals of this book in the next chapter, the future begins to be revealed.The book is sealed and, except by prophecy, the future is in a sense sealed, and the only one who can unseal it or reveal it is Jesus. “No man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon…” but “the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book and to loose the seven seals thereof” (5:3,5).“All things that the Father hath are mine,” Jesus said (including this book of the future), “therefore said I, that he (the Spirit) shall take of mine, and shall show it unto you,” John had recorded that saying of the Lord many years earlier in his gospel (John 16:15), and now years later, through the communication of God’s eternal Spirit, Jesus is about to show His beloved apostle the future of the world!1st Seal: “And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, and one of the four beasts saying, Come and see” (verse 1).
“And I saw and behold a white horse; and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer” (verse 2).
The Word of Life
NT 6/02/21That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us— 3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. 4 And we are writing these things so that our[a] joy may be complete.
(1 John 1:4) ESV
NT In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not anything made that was made. 4 In him was life,[a] and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.
(John 1:1-4) ESV
*According to Hebrews 4:12, “the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” The “word of God” here is the written or spoken Word, not the Logos of John 1. The ESV says that the Bible is “living” and active.
The description of the Bible as “living” means that it has a vital power inherent to itself. The written Word of God accomplishes God’s purposes (Isaiah 55:11); the preaching of the Holy Scriptures brings about God’s desired effects. The Bible is unlike other books, whatever emotional or social effects they may produce, in that it brings about lasting, supernatural change within a person. “Faith comes from hearing the message, and the message is heard through the word about Christ” (Romans 10:17).
Jesus likened the Word of God to seed in His parable of the sower (Matthew 13:1–23). Seed, like the Bible, is not dead, but living, and it has the ability to bring forth more life abundantly. Seeds produce a crop (verse 23).
The Bible, as the living Word of God, is not inert or powerless, as seen in the actions attributed to the Word in the rest of Hebrews 4:12: the Bible “penetrates” deep within us and “judges” our hearts and motivations. It is “active,” not passive. The Bible is resisted or ignored to our own peril (Hebrews 2:1–3).
The Bible is the living Word of God because it is the message given to us from the “living God” (Hebrews 3:12). The God who is alive works in this world through His living Word in conjunction with the Holy Spirit (see Ephesians 6:17). Jesus spoke of the life-giving property of His words: “The words I have spoken to you—they are full of the Spirit and life” (John 6:63). The word of our Lord is efficacious for our salvation and sanctification (Acts 13:48; John 17:17).
Other indications that the Word of God is alive include the facts that it sustains man (Luke 4:4), it brings faith (Romans 10:17), it has freedom to accomplish God’s will (2 Timothy 2:9), it can be maligned (Titus 2:5), it gives spiritual birth (1 Peter 1:23), and it abides within believers (1 John 2:14).*(www.GotQuestions.org )
if we deny him, he also will deny us;
13 if we are faithless, he remains faithful—for he cannot deny himself. (2 Timothy 2:1-13) ESV*In 2 Timothy 4:7, Paul says, “I have fought the good fight, I have finished the race, I have kept the faith.” This well-known and oft-quoted passage is quite significant in that this epistle was Paul’s last before his martyrdom in A.D. 67. It is a deeply moving affirmation of his unwavering faith and unyielding love for the gospel of Jesus Christ (Galatians 1:4; Galatians 2:20; Philippians 1:21).“I have fought the good fight” is also significant for believers today because it serves as a stark reminder that the Christian life is a struggle against evil—within ourselves and in the world (John 15:9; Romans 8:7; James 4:4). Earlier in this same epistle, Paul reminded Timothy to “endure hardship as a good soldier of Jesus Christ” (2 Timothy 2:3).The Greek word agonizomai, translated “fought,” means literally “to engage in conflict.” The word was used in the context of competing in athletic games or engaging in military conflict. Considering that Paul was chained to a Roman soldier when he wrote this epistle, it would have been easy for him to make such an analogy. In fact, he had known many Roman soldiers and during his imprisonment had won a number of them to Christ, some of them members of the Praetorian Guard (Philippians 1:13).Our battle is not with flesh and blood “but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12). The Christian life is a fight in that Christians face a never-ending struggle against evil—not an earthly military campaign, but a spiritual battle against Satan. This is why we must “take up the whole armor of God, that you may be able to withstand in the evil day” (see Ephesians 6:13-18).Without question, the apostle Paul was the consummate warrior, never quitting, never flagging in his zeal for the Lord (Philippians 3:14-15). He knew where lay the source of his strength (Philippians 4:13; 2 Corinthians 12:9). His campaign to spread the gospel of Christ began on the Damascus Road (Acts 9:3) and eventually took him across the ancient world on four missionary journeys. He had witnessed of Christ before Felix and Agrippa, the legates and officials of Rome (Acts 23:26; Acts 26:1). He contended with false teachers and false brethren within the church (2 Corinthians 11:13; Galatians 1:7; Galatians 2:4).Paul’s “good fight” included an astonishing series of dangers and indignities (2 Corinthians 11:23-33). Even in these he proclaimed his victory in Christ: “Yet in all these things we are more than conquerors through Him who loved us” (Romans 8:37). (www.GotQuestions.org)NT 5/30/21Teach and urge these things. 3 If anyone teaches a different doctrine and does not agree with the sound[c] words of our Lord Jesus Christ and the teaching that accords with godliness, 4 he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, 5 and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and[d] we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.(1 Timothy 6:3-12) ESV
*( www.GotQuestions.org )
A Good Servant of Christ Jesus
NT 5/29/21If you put these things before the brothers,[h] you will be a good servant of Christ Jesus, being trained in the words of the faith and of the good doctrine that you have followed. 7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. 9 The saying is trustworthy and deserving of full acceptance. 10 For to this end we toil and strive,[i] because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them,[j] so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.
(1 Timothy4:6-16) ESV
*In many places in the New Testament, the apostle Paul refers to himself as “a servant of Jesus Christ” (e.g., Romans 1:1; Colossians 4:12; Philippians 1:1; 1 Timothy 4:6). The Lord’s half-brother Jude refers to himself in the same way (Jude 1:1). Rather than capitalize on his close relationship to Jesus, Jude relegated himself to the status of a servant. Jesus’ family, friends, and chosen apostles refer to themselves as His servants, the plain implication being that Jesus is Lord.
“Servant” is a translation of the Greek word doulos, which means more literally “a slave or bondservant, someone who sets aside all rights of his own to serve another.” Because the word slave carries such a negative connotation to our modern sensitivities, we often choose the word servant instead. However, servant does not quite capture the real meaning of doulos. Paul said he was a “slave” to Christ.
In ancient times, slaves were purchased or born into a slave family and served the master until they died or until the master decided to free them. Some slaves had developed such a close and loving relationship with the master’s family that they wanted to continue serving, even when they could go free. That’s the idea Paul and others were conveying when they referred to themselves as servants of Christ. The Lord has bought us with a high price (1 Corinthians 6:20), and those who come to know Him desire to abandon all rights to Him and choose to serve Him faithfully.
A servant of Christ knows who is the King. A servant of Christ is one who has voluntarily set aside his or her personal rights in order to love, serve, and obey the will of God in Christ Jesus. Servants of Christ die daily to sin and fleshly desires, allowing Christ’s life to flow through them (Galatians 2:20).
To be a servant of Christ is to seek His will in all things. Our primary desire every day, as servants of Christ, is to honor and glorify the One who bought our freedom from sin (1 Corinthians 10:31). This means we must die to ourselves (Luke 9:23), renounce our right to direct our own lives (Luke 6:46), and seek ways to bring our Master pleasure (Psalm 37:23; Proverbs 11:20). Just as a master in ancient times took on the responsibility of caring for his bondservants, so our Lord says that He will provide all we need when we seek first His kingdom and His righteousness (Matthew 6:33; Philippians 4:19).*(www.GotQuestions.org )
(John 19:30; Acts 4:12).2. False apostles are motivated by their greed, lust, or power. Second Timothy 3:1–8 describes such teachers in more detail: “But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God—having a form of godliness but denying its power. Have nothing to do with such people. *(www.GotQuestions.org )
The Man of Lawlessness
2 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,[c] 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness[d] is revealed, the son of destruction,[e] 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.(2 Thessalonians 2:1-12) ESV
*The Antichrist is given the title “man of lawlessness” because he will oppose in every way the biblical God and His law. He will be completely lawless. Daniel 7 speaks of this man as a “boastful” king who will “try to change the set times and the laws” (verses 11 and 25). He will come offering a false peace to the world and will with his charismatic personality, incredible promises, and breathtaking miracles unite all nations politically, economically, and religiously under his leadership. At the same time, he will make a covenant with Israel for three and one-half years (cf. Daniel 9:27, where “seven” indicates seven years). In the middle of the seven years, the man of lawlessness will break his covenant with Israel, stop their sacrifices (Daniel 9:27), and enter the temple to set himself up as “god” and demand worship (2 Thessalonians 2:4). This is the “abomination that causes desolation” that Jesus spoke of in Mark 13:14.
Satan works through the Antichrist, for Satan himself is not able to become incarnate. By possessing and controlling the Antichrist, Satan is worshiped in the temple where the biblical God is to be worshiped. No wonder the Antichrist is called the man of lawlessness. To act as “god” is the ultimate rejection of the biblical God’s character and laws.
This action of the Antichrist will cause an upheaval in his worldwide kingdom, and forces from the East will gather to fight against him. But instead of fighting each other, the forces of the world unite to fight the King of kings and Lord of lords, who comes to put down the man of lawlessness and his allies in the great battle of Armageddon (Revelation 16:16; 19:19). Of course, the man of lawlessness loses that battle. He and his false prophet are then cast into the lake of fire (Revelation 19:20). The Word of God (Revelation 19:13), Jesus Christ, will be the Victor.
A quick observation of the happenings in our world today reveals that lawlessness is on the rise. Such lawlessness will continue and increase (2 Timothy 3:13), and when the man of lawlessness appears on the scene, he will be welcomed with open arms. Those who have rejected the true Prince of Peace, Jesus Christ, will fall for the Antichrist’s empty promise of peace. It is vitally important that each of us is sure that we have accepted Jesus Christ as our personal Savior and are living for Him. “Be on guard! Be alert! You do not know when that time will come” (Mark 13:33)*(www.GotQuestions.org )
(John 13:1-20) ESV*The Gospel writer makes the point that Jesus had command of the situation. Just as He knew that his hour had come to depart out of this world, we now read that He knew that the Father had given all things into his hands and that He was going to return to His Father. Jesus was about to take a very low place, but He knew that He was going to return to the place of the highest honor in His Father’s presence.… rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist.5Jesus got up from the table and took off His outer garments. He was likely left wearing only a loincloth, as a slave would wear. He then took a towel and wrapped it around His waist. The Greek word translated as towel refers to a linen cloth or apron which servants would put on when doing their work. This is the end of the sentence which comprises three verses.Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.6One author explains: Proper etiquette … taught that guests, begrimed from journeying through the dusty streets, should, on arrival, have their feet washed by a slave. This was a particularly humble task, included in a list of works which a Jewish slave should not be required to perform.7 Though it was a humble task, Jesus washed and dried His disciples’ feet.He came to Simon Peter, who said to him, “Lord, do you wash my feet?”8It seems likely that the disciples had been silent while Jesus was washing their feet. It was only when He came to Peter that words were spoken. In a sense, Peter was speaking for all of the disciples, as he considered it inappropriate for the one whom he had earlier called the Holy One of God9to wash his feet.Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.”10It doesn’t seem that Jesus was offended at what Peter said, but He did caution him by pointing out that Peter would come to understand at a later time. This is similar to other comments found in the Gospel of John. His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him.11 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.12 It may be that the afterward refers to when the disciples received the Holy Spirit, after Jesus’ ascension into heaven.Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.”13Even though Jesus had pointed out to Peter that he would later understand the significance of His actions, Peter still rejected the idea of Jesus washing his feet. Jesus’ response was blunt. Unless Peter let Jesus wash his feet, he would have no part with Him. This was similar in tone to other rather strong statements Jesus made: “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.”14 “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.”15 One author wrote: Quite simply, Jesus is telling Peter that refusing the love about to be displayed in the washing of his feet would simply prove that he was not one of Jesus’ “own who were in the world” (v. 1), but belonged instead to “the world” itself.16Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”17Having rashly stated that Jesus would never wash his feet, he now wants his head and hands washed as well. Peter seems to have been an impetuous person, one who acted quickly without much thought or care. We find another example of this in the account of Jesus’ transfiguration, when Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” For he did not know what to say, for they were terrified.18 Though impetuous, Peter’s comment about Jesus washing his hands and his head was probably sincere and it gave Jesus the opportunity to make a point to the disciples and to all who read this Gospel.Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.”19Jesus pointed out that if one has bathed and afterwards goes out, such as to the feast which the disciples were presently attending, then they only need to wash their feet, as they are clean. Jesus was making the point that His disciples were clean from sin, in the sense that they were believers and had been forgiven of sin.The one exception was Judas Iscariot.He knew who was to betray him; that was why he said, “Not all of you are clean.”20Earlier in this Gospel, we are told that Jesus was aware who would betray Him. (Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.)21 Jesus answered them, “Did I not choose you, the Twelve? And yet one of you is a devil.”22 Jesus didn’t name the traitor at this point, so His disciples didn’t know who it was. Before the end of the meal, He would let two of His disciples know who was going to betray Him. *Peter Amsterdam
(John 11:17-27) ESVNT When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. (1Corinthians 15:54-57) ESV*“I am the Resurrection and the Life” (John 11:25) is the fifth of the seven “I am” statements of Jesus. Lazarus was dead. Earlier, Jesus had heard that His good friend was sick, but instead of going to visit Lazarus, Jesus “stayed where he was for two more days” (John 11:6). He explained to His puzzled disciples that the sickness was “for God’s glory, that God’s Son may be glorified through it” (v. 4). After Lazarus died, Jesus began a journey to Bethany, Lazarus’s home. Significantly, when Jesus informed His disciples that Lazarus was dead, He simply said His friend was “asleep, but I am going there to wake him up” (John 11:11).Jesus shows that neither Death nor time is an obstacle to Him. Outside the tomb, “Jesus called in a loud voice, ‘Lazarus, come forth!’ The dead man came out” (John 11:43). It’s one thing to <i>claim</i> to be the resurrection and the life, but Jesus proved it by raising Lazarus, who was four days dead. Truly, with Christ, death is but “sleep” (1 Thessalonians 4:13). Death has no dominion over Him who is Life itself, nor does death have dominion over those who are in Him (1 Corinthians 15:54-55). Because He lives, we live. Because He is Life, we have life eternally.Jesus’ statement that He is the resurrection and the life provides a godly perspective on several spiritual matters. Martha believed that the resurrection is an event; Jesus showed her (and us) that the resurrection is a Person. Martha’s knowledge of eternal life was an abstract idea; Jesus proved that knowledge of eternal life is a personal relationship. Martha thought victory over death was a future expectation; Jesus corrects her, showing that victory is a present reality.After presenting Himself as the resurrection and the life, Jesus asks Martha an all-important question: “Do you believe this?” (John 11:26). May Martha’s answer be ours as well: “Yes, Lord, I believe that you are the Christ, the Son of God who was to come into the world” (verse 27). *( www.GotQuestions.org )
*( www.GotQuestions.org )
(John 9:1-7) ESV
It is possible that Jesus’ use of in John 9 was meant to parallel God’s original creation of man: “The LORD God formed the man from the dust of the ground” (Genesis 2:7). In other words, Jesus showed His power as the Creator by imitating the original creation of man: He used the “dust of the ground” to give the man born blind new sight. The creative power of Jesus’ miracle was not lost on the man who was healed: “Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. If this Man were not from God, He could do nothing” (John 9:32-33, NKJV).Jesus healed many people in His ministry; in fact, there was no sickness or infirmity that He could not heal (Matthew 4:23). Significantly, the details of each miracle vary slightly. Jesus never healed the same way twice. The variety of methods used by the Lord eliminates confidence in any one technique or modus operandi. Healing is not the product of any talisman, amulet, spell, or process. Healing comes from the power of God.When Jesus healed, with or without spit, the response was usually something like this: “This amazed everyone and they praised God, saying, ‘We have never seen anything like this!’” (Mark 2:12).(John 9:5), Jesus heals the man. But it is interesting how Jesus chose to heal him: “He spit on the ground, made some mud with the saliva, and put it on the man’s eyes. ‘Go,’ he told him, ‘wash in the Pool of Siloam’ (this word means ‘Sent’). So the man went and washed, and came home seeing” (John 9:6–7). So, the blind man was sent to a pool called “Sent” by the One who was Himself sent by God into the world (John 3:17; 10:36).The site of the original Pool of Siloam has been excavated, and there is still a pool there, but it is hardly the splendid place that it once was. Still, we have the biblical record of the Pool of Siloam, a place that was used by kings and priests and by the Messiah Himself. The One sent by God to be our Savior used the Pool of “Sent” to prove that He is the Light of the World and to offer the living water available only through Him. The invitation to drink of Him is still open: “Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Revelation 22:17).*(www.GotQuestions.org )
(Hebrews 10:21-25) ESV
(John 6:35-51) ESV
*(www.GotQuestions.org )
*( www.Gotquestions.org )
(John 2:1-12) ESV
*( www.GotQuestions.org)
(Acts 26-32)ESV18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:“I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate.”[c]20 Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
(1Corinthians 1:18-26) NIV*Herod Agrippa II then gave Paul leave to speak for himself. “So Paul motioned with his hand and began his defense: ‘King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently’” (Acts 26:1–3). Paul then goes on to tell the story of his life as a persecutor of the church and how Jesus appeared to him on the road to Damascus. He concludes with referencing prophecies that the Messiah would rise from the dead and that salvation would be provided to the Gentiles.Governor Festus interrupted Paul’s defense at that point, shouting, “You are out of your mind, Paul! . . . Your great learning is driving you insane” (Acts 26:24). Paul replied, “I am not insane, most excellent Festus. . . . What I am saying is true and reasonable. The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. King Agrippa, do you believe the prophets? I know you do” (verses 25–27). Then Herod Agrippa II said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?” (verse 28). Paul’s reply shows the heart of an evangelist: “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains” (verse 29). At that, the royals left the room, convinced of Paul’s innocence. Herod Agrippa II said to Festus, “This man could have been set free if he had not appealed to Caesar” (verse 32).It is significant that Herod Agrippa II admits Paul had done nothing wrong and should by all rights be set free. With the possible exception of Herod Antipas who liked to listen to John—albeit for superstitious reasons—this is the only biblical record of a positive interaction between a Herodian king and Jesus and His church.Herod Agrippa II also makes a statement to Paul that has sparked the imagination of millions of Christians. In the King James Version, Acts 26:28 is translated “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” Many sermons over the years have been preached about the man who “almost” became a Christian but ultimately did not. The words of Agrippa II have become a cautionary tale of “almost” becoming a Christian,but waiting too long.The sentiments expressed in the hymn are noble, and certainly the Bible warns about waiting because “today is the day of salvation” (2 Corinthians 6:2; cf. Hebrews 3:7–15). However, the sermons and song are based on a poor translation of what Agrippa II actually said. There is no hint in Acts 26 that Agrippa was seriously considering becoming a Christian. In fact, a more accurate translation of what he said gives almost the opposite impression. The NIV accurately translates verse 28, “Do you think that in such a short time you can persuade me to be a Christian?” In other words, Agrippa fully understood what Paul was trying to do, and he tells Paul plainly that it is not going to happen, at least not in such a short time.There is a lesson for us here on personal evangelism. Acts 25—26 gives a great example for believers to follow. Paul was in chains with his life and freedom on the line, but he did not shrink back from faithfully proclaiming the gospel to those in positions of power. While the number of people who are “almost persuaded” to believe but then turn away is disturbing, what should be even more troubling is the number of Christians who are “almost persuaded” to boldly speak for Christ when they are given the opportunity, only to meekly let the opportunity pass them by. *(gotquestions.org)
NT 4/28/21For we have found this man a plague, one who stirs up riots among all the Jews throughout the world and is a ringleader of the sect of the Nazarenes.6 He even tried to profane the temple, but we seized him.[b] 8 By examining him yourself you will be able to find out from him about everything of which we accuse him.”9 The Jews also joined in the charge, affirming that all these things were so.10 And when the governor had nodded to him to speak, Paul replied:
“Knowing that for many years you have been a judge over this nation, I cheerfully make my defense.11 You can verify that it is not more than twelve days since I went up to worship in Jerusalem, 12 and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. 13 Neither can they prove to you what they now bring up against me. 14 But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, 15 having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. 16 So I always take pains to have a clear conscience toward both God and man. 17 Now after several years I came to bring alms to my nation and to present offerings. 18 While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia— 19 they ought to be here before you and to make an accusation, should they have anything against me. 20 Or else let these men themselves say what wrongdoing they found when I stood before the council, 21 other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’”22 But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23 Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. (Acts 24:5-23) ESV
NT“But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name.13 And so you will bear testimony to me. 14 But make up your mind not to worry beforehand how you will defend yourselves. 15 For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. 16 You will be betrayed even by parents, brothers and sisters, relatives and friends, and they will put some of you to death. 17 Everyone will hate you because of me. 18 But not a hair of your head will perish. 19 Stand firm, and you will win life. (Luke 21:12-19) NIV
*Felix was well informed about this new sect of Jesus’ followers called the Way, and when he heard that Paul’s case involved questions of religion, he adjourned the hearing until the Roman commander who had arrested Paul could be present (Acts 24:22). Paul’s words must have intrigued Felix, because a few days later he summoned Paul to hear more of his teaching. Felix and Drusilla both “listened to [Paul] as he spoke about faith in Christ Jesus” (Acts 24:24). But when conviction came through Paul’s words, Felix grew afraid and ordered him to stop talking. Although he gave Paul some freedom by allowing his friends to tend to his needs, Felix kept Paul in jail for two years, ostensibly waiting for a more “convenient” time (Acts 24:25). In reality, Felix was hoping for a bribe from Paul, but one never came. When Felix was replaced as procurator, he left Paul in jail for his successor, Porcius Festus, to deal with.
It could be that another reason Felix left Paul in jail was that he was reluctant to pronounce judgment on a man who was clearly innocent. Or possibly he did so to please Drusilla. A fear of political backlash from the Jews was also a factor (Acts 24:27). Upon his loss of the governorship, Felix was summoned to Rome where certain of his former Jewish subjects accused him of cruelty and corruption. Felix was found guilty but was spared the death penalty.
Felix is representative of many people who are intrigued by the gospel but recognize that surrendering to it means loss of status, power, or control of their own lives. Like Felix, many know on a deep level that what they are hearing is truth, yet their stubborn pride refuses to accept it. Judas Iscariot may have been one of those people. He was in close association with the Son of God for three years, witnessing miracles, healings, and other supernatural events. Yet in the end he chose to walk away. Mere exposure to truth does not necessarily enlighten the heart, and Felix is a good example of that (Ephesians 1:18; 1 Corinthians 1:18). * (gotquestions.org)
NT 4/21/21Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. 9 He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,[b] 10 said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. 11 And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” 12 Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. 13 And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. 14 But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, 15 “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. 16 In past generations he allowed all the nations to walk in their own ways. 17 Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” 18 Even with these words they scarcely restrained the people from offering sacrifice to them. 19 But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. (Acts 14:8-20) ESV
To the churches of Galatia:
3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen.(Galatians 1:1-3) ESV
NT4/19/21About that time Herod the king laid violent hands on some who belonged to the church. 2 He killed James the brother of John with the sword, 3 and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. 4 And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. 5 So Peter was kept in prison, but earnest prayer for him was made to God by the church.6 Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. 7 And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. 8 And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9 And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. 10 When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11 When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”(Acts 12:1-11) ESVOT The eyes of the Lord are toward the righteous
and his ears toward their cry.
16 The face of the Lord is against those who do evil,
to cut off the memory of them from the earth.
17 When the righteous cry for help, the Lord hears
and delivers them out of all their troubles.(Psalms 34:15-17) ESV
*As Jesus had predicted, James experienced persecution soon after the church began. King Herod decided to arrest some believers, and he had James killed (Acts 12:2). James thus became the first apostle to be martyred. The life of James the apostle shows us that Jesus knows our nature: He identified James as a “son of thunder” right away. Also, Jesus patiently works with us to conform us to His will, just as He did with James. We also learn from the life of James that courage in our service to Christ is a valuable asset in spreading the gospel—although it can make us the target of persecution.
In fact, Christians are to expect unjust persecution in an unjust world (Matthew 5:10–12). “Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you” (1 Peter 4:12). We will “face trials of many kinds” and should rejoice to see them (James 1:2). The Bible does not promise freedom from struggle or from injustice in this world. However, in the world to come, there will be perfect justice (Isaiah 32:1). Until that time, God promises to set us free spiritually and emotionally. Wherever the Spirit of the Lord is, there is freedom—even inside a jail cell (2 Corinthians 3:17).*(gotquestions.org)
NT 4/18/21So Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35 but in every nation anyone who fears him and does what is right is acceptable to him. 36 As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37 you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38 how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39 And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40 but God raised him on the third day and made him to appear, 41 not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43 To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”44 While Peter was still saying these things, the Holy Spirit fell on all who heard the word. 45 And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. 46 For they were hearing them speaking in tongues and extolling God. Then Peter declared, 47 “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.(Acts 10:34-48) ESV16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 And when they saw him they worshiped him, but some doubted. 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in[b] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”(Matthew 28:16-19) ESV
*Despite being a Roman, Cornelius was a worshiper of God, a Jewish proselyte known and respected by the Jewish community (Acts 10:22). Cornelius was a devout man who regularly prayed and gave to charity (verse 2). One afternoon, while Cornelius was praying, he saw a vision of an angel of God, who told him that God had heard his prayers (Acts 10:30–31). The angel told Cornelius to find Peter, who was staying in Joppa at the house of Simon, a tanner (verse 32). Cornelius immediately sent two of his servants and a devout soldier to Joppa to find Peter and bring him back.
Meanwhile, God was preparing Peter’s heart to minister to his coming Gentile visitors. God gave Peter a vision of an assortment of animals, both clean and unclean (Acts 10:11–12). Peter heard a voice saying, “Get up, Peter. Kill and eat” (verse 13). Peter resisted this command, having never eaten non-kosher food before (verse 14), but the voice replied, “Do not call anything impure that God has made clean” (verse 15). This vision was repeated three times, and then Peter heard the Spirit saying that three men were looking for him and that he should go with them without hesitation (verses 19–20). Peter found Cornelius’s two servants and the soldier, and they told Peter of Cornelius’s visitation by an angel and asked him to come and speak to Cornelius (verse 22). Peter invited the men to stay the night, and the next day Peter followed them back to Caesarea (verse 23).
However, Peter explained, God had shown him in a vision not to call any person common or unclean. Peter understood that the animals in his vision were symbolic of the Gentiles, to whom God was preparing to give the gospel (Acts 10:28–29). Cornelius then told Peter about the angel who had told him to seek out Peter. Both Peter and Cornelius saw that God had acted to bring them together.
Peter then said, “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right” (Acts 10:34–35), and then he preached the gospel to everyone gathered in Cornelius’s house. As Peter was speaking, the Gentiles received the Holy Spirit, as evidenced by speaking in tongues, and were baptized with water (Acts 10:44–48). Peter and the Jews who were with him saw the beginning of something new God was doing: “They have received the Holy Spirit just as we have” (verse 47). The “mini-Pentecost” in Cornelius’s house was proof positive that the gospel was for all people, not just Jews (see Luke 2:10; Matthew 28:19) In considering the story of Cornelius in the Bible, it is important to note that being religious is not enough to save a person. Cornelius was as devout as they come, and he worshiped the one true God. Yet he still needed to hear the gospel and respond to it positively. That’s why God sent Peter, so that Cornelius could hear of the death and resurrection of Christ, which Peter clearly preached (Acts 10:39–40, 43). It was only after Cornelius and his household received the message about Jesus that they received the Holy Spirit and were born again. The story of Cornelius not only shows the necessity of the gospel but it indicates that God will move heaven and earth to bring the gospel to those who are ready to receive it.*(gotquestion.org)
NT 4/17/21But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. 3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 5 And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. 6 But rise and enter the city, and you will be told what you are to do.” 7 The men who were traveling with him stood speechless, hearing the voice but seeing no one. 8 Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. 9 And for three days he was without sight, and neither ate nor drank.10 Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, 12 and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” 13 But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. 14 And here he has authority from the chief priests to bind all who call on your name.” 15 But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. 16 For I will show him how much he must suffer for the sake of my name.” 17 So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” 18 And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; 19 and taking food, he was strengthened.For some days he was with the disciples at Damascus. 20 And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.”(Acts 9:1-20) ESV
(Acts 22:9-20) ESV
The church was to be “built on the foundation of the apostles and prophets” (Ephesians 2:20). Philip the evangelist had been a deacon in the Jerusalem church, but he was not one of the twelve apostles. Peter and John needed to be in Samaria for the “official” start of the Samaritan church, just as they had been in Jerusalem for the start of the Jewish church.
(Acts 4:5-22) ESV*Boldness was one of the first characteristics the Holy Spirit imparted when He came to indwell believers after Jesus ascended into heaven. The followers of Jesus had been hiding in fear of the Jewish authorities, praying and encouraging one another. Then the Holy Spirit came upon them, and those formerly terrified disciples became fearless preachers (Acts 2). A short time later, as the disciples faced persecution from the authorities, they prayed for boldness (Acts 4:29). Their prayer was answered, and they were filled with the Holy Spirit and “spoke the word with boldness” (Acts 4:31). God gives us boldness when our objective is to obey and glorify Him with it.(gotquestions.org)
(Hebrews 4:11-13) ESV
(Ephesians 3:7-21) ESV
“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—
10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.[d] (1Corinthians 2:7-14) ESV
he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them
when I take away their sins.”28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now[e] receive mercy. 32 For God has consigned all to disobedience, that he may have mercy on all.(Romans11:25-32) ESV*In Luke 21:24, Jesus speaks of future events, including the destruction of Jerusalem and His return. He says that “Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled” (ESV). A similar phrase is found in Romans 11:25, which says, “A partial hardening has come upon Israel, until the fullness of the Gentiles has come in” (ESV). Does the Bible tell us what the phrase “times of the Gentiles” means?The Old Testament does not contain this exact phrase, but there are references that seem to match up. Ezekiel 30:3 points to “a time of doom for the nations” in connection with the Day of the Lord. Daniel’s series of visions deals with Gentile world powers and their role in God’s plan for the earth. Nebuchadnezzar’s image of gold, silver, bronze, iron, and clay (Daniel 2:31–45) represents successive Gentile kingdoms that will dominate until Christ returns and establishes His reign. Daniel’s vision of the four beasts (Daniel 7:1–27) likewise speaks of four kings, or nations, which will dominate for a time until Christ comes to rule forever. The vision of the ram and the goat (Daniel 8:1–26) gives more detail about these Gentile rulers and the time involved in their dominion. In each of these passages, the Gentiles have dominion over the world, including the Jewish people, for a time, but God will ultimately subdue them all and establish His own kingdom once and for all. Each prophecy culminates with a reference to Christ’s kingdom, so the “times” of these Gentile rulers would be all the years between the Babylonian Empire of Nebuchadnezzar and the glorious return of Christ to establish His kingdom. We are now living in “the times of the Gentiles,” that is, in the era of Gentile domination.Looking again at Luke 21:24, we see that Jesus mentions a time in which Jerusalem is under the dominion of Gentile authority. Nebuchadnezzar’s conquest of Jerusalem in 588 BC began that period, and it has continued through the present time. Romans 11:25 gives us a hint as to God’s purpose in the times of the Gentiles: the spread of the gospel throughout the whole world. The organization and inventions of the pagan world powers have actually aided the evangelism of the world. For example, in the first century, it was the widespread use of the Greek language and the network of Roman roads that allowed many people in far-off lands to hear the gospel.One theme of Romans 11 is that, when the Jewish people rejected Christ, they were temporarily cut off from the blessings of a relationship with God. As a result, the gospel was given to the Gentiles, and they gladly received it. This partial hardening of heart for Israel doesn’t preclude individual Jews from being saved, but it prevents the nation from accepting Christ as Messiah until His plans are finished. When the time is right, God will restore the entire nation, and they will come to faith in Him once again, ending “the times of the Gentiles” (Isaiah 17:7; 62:11–12; Romans 11:26).*(gotquestions.org)NT 3/29/21 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34 When the season for fruit drew near, he sent his servants[c] to the tenants to get his fruit. 35 And the tenants took his servants and beat one, killed another, and stoned another. 36 Again he sent other servants, more than the first. And they did the same to them. 37 Finally he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and have his inheritance.’ 39 And they took him and threw him out of the vineyard and killed him. 40 When therefore the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and let out the vineyard to other tenants who will give him the fruits in their seasons.”42 Jesus said to them, “Have you never read in the Scriptures:“‘The stone that the builders rejected
has become the cornerstone;[d]
this was the Lord’s doing,
and it is marvelous in our eyes’?43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. 44 And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him.”[e] 45 When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46 And although they were seeking to arrest him, they feared the crowds, because they held him to be a prophet.(Matthew 21:33-46) ESVOT Open to me the gates of righteousness,
that I may enter through them
and give thanks to the Lord.
20 This is the gate of the Lord;
the righteous shall enter through it.
21 I thank you that you have answered me
and have become my salvation.
22 The stone that the builders rejected
has become the cornerstone.[b]
23 This is the Lord’s doing;
it is marvelous in our eyes.
24 This is the day that the Lord has made;
let us rejoice and be glad in it.(Psalm118:19-24) ESV*This exchange causes the leaders to become angry and puts them in opposition to Jesus. Jesus then further frustrates the priests by telling two parables: the first one is the Parable of the Two Sons, and the second is the Parable of the Vineyard, sometimes called the Parable of the Wicked Tenants. The first parable Jesus teaches tells the priests that they have claimed to accept the message from God but they have failed to live up to it by being obedient. Outwardly, they are pious and appear to be people of God, but God knows the heart, and there they have failed miserably. The next parable (the Parable of the Vineyard) is like pouring salt on a wound. Just in case they didn’t fully understand (which they did), Jesus gives a much clearer picture of what He means. Obviously, this further infuriates the priests, but it also gives the others who were present an opportunity to hear Jesus fully explain the implications of the disobedience of the Jewish people throughout the ages.Background: There are 6 main characters in this parable: 1) the landowner—God, 2) the vineyard—Israel, 3) the tenants/farmers—the Jewish religious leadership, 4) the landowner’s servants—the prophets who remained obedient and preached God’s word to the people of Israel, 5) the son—Jesus, and 6) the other tenants—the Gentiles. The imagery used is similar to Isaiah’s parable of the vineyard (it would be prudent to study this also) found in Isaiah chapter 5. The watchtower and the wall mentioned in verse 33 are means of protecting the vineyard and the ripened grapes. The winepress is obviously for stamping out the juice of the grapes to make the wine. The farmer was apparently away at the time of harvest and had rented the vineyard to the tenants. This was customary of the times, and he could expect as much as half of the grapes as payment by the tenants for use of his land.In this parable Jesus is not only reminding the religious establishment what they were like, but He was putting in their minds a question: how could they claim obedience as God’s people and still reject His messengers? We don’t know how many servants the owner sent, but that is not what is important; the theme is God’s repeated appeal through His prophets to an unrepentant people. In the next verses (37-39), the situation becomes even more critical. The landowner sends his own son, believing that they will surely respect him. But the tenants see an opportunity here; they believe that if they kill the son they will then receive his inheritance. The law at the time provided that if there were no heirs then the property would pass to those in possession (possession is nine tenths of the law). This amounts to conspiracy to commit murder by the Jewish leadership, and it is prophetic in the sense that Jesus is now telling them what they are going to do to Him (see Psalm 118:22; Isaiah 28:16). After Jesus’ death, Peter would make the same charges against the religious establishment (Acts 4:8-12). The tenants probably thought that the fight for the property was over, but it wasn’t; the owner would now appear on the scene.The key to understanding this parable and what it says about the religious leaders is found in verse 43, where Jesus makes their lack of obedience personal. Jesus tells the leaders that because of their disobedience they will be left out of the kingdom of heaven (individually and as a people); that they have let their opportunity for the time being slip away to be given to the Gentiles (see verse 41, “other tenants”). This will be more than they can tolerate, as we will see in verses 45 and 46. He is saying that there will be a new people of God made up of all peoples who will temporarily replace the Jews so that Jesus can establish His church. This will change the way God deals with man, from the old dispensation of the law to a new dispensation of God’s grace. It will usher in a period of time where man will no longer understand forgiveness of sins as man’s work through what he does or doesn’t do or by the sacrifices of animals on the altar, but by the work of Christ on the cross. It will be a time where each individual can have a personal and saving relationship with the One and only God of the universe. The exciting part of the verse is the phrase “who will produce fruit”; this gives authority to the church to share the gospel of Christ to the lost of the world. Up to this time, the Jews felt that they had automatic membership in God’s kingdom because of their relationship to Abraham; this is why they put so much emphasis on genealogies. But the new people of God would truly have what God wanted for Israel all along: a personal and holy relationship that would be honored through the spreading of God’s word to all peoples (see Exodus 19:5-6).*(gotquestions.org)NT 3/28/21 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”(Luke 19:28-40) ESV
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.
10 I will take away the chariots from Ephraim
and the warhorses from Jerusalem,
and the battle bow will be broken.
He will proclaim peace to the nations.
His rule will extend from sea to sea
and from the River[b] to the ends of the earth.
11 As for you, because of the blood of my covenant with you,
I will free your prisoners from the waterless pit.
12 Return to your fortress, you prisoners of hope;
even now I announce that I will restore twice as much to you.
(Zechariah 9:9-12) NIV*The triumphal entry is that of Jesus coming into Jerusalem on what we know as Palm Sunday, the Sunday before the crucifixion (John 12:1, 12). The story of the triumphal entry is one of the few incidents in the life of Jesus which appears in all four Gospel accounts (Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19). Putting the four accounts together, it becomes clear that the triumphal entry was a significant event, not only to the people of Jesus’ day, but to Christians throughout history. We celebrate Palm Sunday to remember that momentous occasion.Jesus’ purpose in riding into Jerusalem was to make public His claim to be their Messiah and King of Israel in fulfillment of Old Testament prophecy. Matthew says that the King coming on the foal of a donkey was an exact fulfillment of Zechariah 9:9, “Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.”Jesus rides into His capital city as a conquering King and is hailed by the people as such, in the manner of the day. The streets of Jerusalem, the royal city, are open to Him, and like a king He ascends to His palace, not a temporal palace but the spiritual palace that is the temple, because His is a spiritual kingdom. He receives the worship and praise of the people because only He deserves it. No longer does He tell His disciples to be quiet about Him (Matthew 12:16, 16:20) but to shout His praises and worship Him openly. The spreading of cloaks was an act of homage for royalty (see 2 Kings 9:13). Jesus was openly declaring to the people that He was their King and the Messiah they had been waiting for.The story of the triumphal entry is one of contrasts, and those contrasts contain applications to believers. It is the story of the King who came as a lowly servant on a donkey, not a prancing steed, not in royal robes, but on the clothes of the poor and humble. Jesus Christ comes not to conquer by force as earthly kings but by love, grace, mercy, and His own sacrifice for His people. His is not a kingdom of armies and splendor but of lowliness and servanthood. He conquers not nations but hearts and minds. His message is one of peace with God, not of temporal peace. If Jesus has made a triumphal entry into our hearts, He reigns there in peace and love. As His followers, we exhibit those same qualities, and the world sees the true King living and reigning in triumph in us.*(gotquestions.org)NT 3/27/21 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed[a] thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”(Luke 18:9-14) ESV
( John 1:9-13) ESV
*Jesus ends the parable by relating the master’s determination that “not one of those men who were invited will get a taste of my banquet” (verse 24).
*(gotquestions.org) NT 3/22/21 “Stay dressed for action[f] and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants[g] whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39 But know this, that if the master of the house had known at what hour the thief was coming, he[h] would not have left his house to be broken into. 40 You also must be ready, for the Son of Man is coming at an hour you do not expect.”41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant[i] whom his master will find so doing when he comes. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. 48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.( Luke 12:35-48) ESVNT “Then the kingdom of heaven will be like ten virgins who took their lamps[a] and went to meet the bridegroom.[b] 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.(Matthew 25:1-13) ESV*The children of God are ready for the rapture because of their faith. They are the five wise virgins in Jesus’ parable who have their lamps trimmed and burning and full of oil—a picture of the Holy Spirit (Matthew 25:1–13). Unfortunately, faith will be lacking in most of the people on earth; the time before Jesus’ coming will be characterized by spiritual coldness and unbelief. Jesus spoke of His return and asked, rhetorically, “When the Son of Man comes, will he find faith on the earth?” (Luke 18:8).The historical setting can also be known with a fair amount of certainty. In describing a first-century Jewish wedding, D.A. Carson in the Expositor’s Bible Commentary describes the setting this way: “Normally the bridegroom with some close friends left his home to go to the bride’s home, where there were various ceremonies, followed by a procession through the streets – after nightfall – to his home. The ten virgins may be bridesmaids who have been assisting the bride; and they expect to meet the groom as he comes from the bride’s house…Everyone in the procession was expected to carry his or her own torch. Those without a torch would be assumed to be party crashers or even brigands. The festivities, which might last several days, would formally get under way at the groom’s house.” The torch was either a lamp with a small oil tank and wick or a stick with a rag soaked in oil on the end of it which would require occasional re-soaking to maintain the flame.The five virgins who have the extra oil represent the truly born again who are looking with eagerness to the coming of Christ. They have saving faith and have determined that, whatever occurs, be it lengthy time or adverse circumstances, when Jesus returns, they will be looking with eagerness. The five virgins without the oil represent false believers who enjoy the benefits of the Christian community without true love for Christ. They are more concerned about the party than about longing to see the bridegroom. Their hope is that their association with true believers (“give us some of your oil” of verse 8) will bring them into the kingdom at the end. This, of course, is never the case. One person’s faith in Jesus cannot save another. The “Lord, lord” and “I do not know you” of verses 11 and 12 fit very well with Jesus’ condemnation of the false believers of Matthew 7:21-23, “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’”*(gotquestions.org)NT 3/21/21 Now Jesus[a] was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say:“Father, hallowed be your name.
Your kingdom come.
3 Give us each day our daily bread,[b]
4 and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence[c] he will rise and give him whatever he needs. 9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for[d] a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”(Luke11:1-13) ESVNT You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3 You ask and do not receive, because you ask wrongly, to spend it on your passions. 4 You adulterous people![c] Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5 Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6 But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. (James 4:2-8) ESV*In the Sermon on the Mount, Jesus says that whoever asks receives, whoever seeks finds, and whoever knocks will find an open door (Matthew 7:7–8). But with this and all other verses we must examine the context. Jesus goes on to say that God will not fail to give His children good things (verse 11). So, this is one condition to the promise of “ask and receive”: what we ask for must be good in God’s estimation. God will give advantageous gifts to His children; He will not give us bad or injurious things, no matter how much we clamor for them. The best example of a good gift is the Holy Spirit, according to Luke 11:13. We begin to see a two-fold purpose of prayer—to increase our understanding of what God calls “good” and to cultivate a desire in us for what is good.Our prayers to God are not unlike our requests of men. Our prayers are based in a relationship, as Jesus points out in Matthew 7:8. If a child asks his father for something the father knows to be hurtful, the request is denied. The child may be frustrated and unhappy when he doesn’t get what he asked for, but he should trust his father. Conversely, when the child asks for something that the father knows is beneficial, the father will provide it eagerly because he loves his child.We have another condition to the promise of “ask and receive” in John 14:14, “You may ask me for anything in my name, and I will do it.” Here, Jesus does not promise His disciples anything and everything they want; rather, He instructs them to ask “in my name.” To pray in Jesus’ name is to pray on the basis of Jesus’ authority, but it also involves praying according to the will of God, for the will of God is what Jesus always did (John 6:38). This truth is stated explicitly in 1 John 5:14, “If we ask anything according to his will, he hears us.” Our requests must be congruent with the will of God.Consider Psalm 37:4: “Delight yourself in the Lord and He will give you the desires of your heart.” This verse does not give us a way to manipulate God; nor does it mean that, if we obey, He will reward us with whatever treat we crave. Rather, it means that, when we delight ourselves in God, then we will find everything we want and need in Him. The key here is that the heart of the seeker is changed—when we delight in the Lord, God’s desires begin to become our own. When our desires match God’s, then our prayers are automatically aligned with His will.Among the most important prayers in the life of a Christian are “Teach me to love you above all else” and “Cause me to want what you want.” When we truly desire God, when we are passionate to see His will accomplished in this world, and when we ask for what brings Him glory, He is eager to give us anything we ask. Sometimes the things that glorify God are pleasant—a marriage or a child. Sometimes they are difficult for us—a failure that humbles us or a physical weakness that makes us more dependent upon God (see 2 Corinthians 12:7). But, when we pray within His will, in the authority of Jesus, persistently, unselfishly, and in faith, we will receive what we need.*(gotquestions.org)NT 3/20/21 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35 And the next day he took out two denarii[c] and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”(Luke 10:25-36) ESV
*(gotquestions.org)NT 3/18/21 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them[a] out of their means.(Luke 8:1-3) ESV
and him only shall you serve.’”9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,“‘He will command his angels concerning you, to guard you,’11 and“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him until an opportune time (Luke 3:1-13) ESVNT We must not put Christ[c] to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.(1 Corinthians 10:9-13) ESV*Jesus’ temptations follow three patterns that are common to all men. The first temptation concerns the lust of the flesh (Matthew 4:3–4). Our Lord is hungry, and the devil tempts Him to convert stones into bread, but He replies with Scripture, quoting Deuteronomy 8:3. The second temptation concerns the pride of life (Matthew 4:5–7), and here the devil uses a verse of Scripture (Psalm 91:11–12), but the Lord replies again with Scripture to the contrary (Deuteronomy 6:16), stating that it is wrong for Him to abuse His own powers. The third temptation concerns the lust of the eyes (Matthew 4:8–10), and if any quick route to the Messiahship could be attained, bypassing the passion and crucifixion for which He had originally come, this was the way. The devil already had control over the kingdoms of the world (Ephesians 2:2) but was now ready to give everything to Christ in return for His allegiance. But the mere thought almost causes the Lord’s divine nature to shudder at such a concept and He replies sharply, “You shall worship the Lord your God and serve Him only” (Deuteronomy 6:13).There are many temptations that we sadly fall into because our flesh is naturally weak, but we have a God who will not let us be tempted beyond what we can bear; He will provide a way out (1 Corinthians 10:13). We can therefore be victorious and then will thank the Lord for deliverance from temptation. Jesus’ experience in the desert helps us to see these common temptations that keep us from serving God effectively. Furthermore, we learn from Jesus’ response to the temptations exactly how we are to respond—with Scripture. The forces of evil come to us with a myriad of temptations, but all have the same three things at their core: lust of the eyes, lust of the flesh, and the pride of life. We can only recognize and combat these temptations by saturating our hearts and minds with the Truth. The armor of a Christian solider in the spiritual battle of life includes only one offensive weapon, the sword of the Spirit which is the Word of God (Ephesians 6:17). Knowing the Bible intimately will put the Sword in our hands and enable us to be victorious over temptations.*(gotquestions.org)NT 3/13/21during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,“The voice of one crying in the wilderness:
‘Prepare the way of the Lord,[a]
make his paths straight.
5 Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall become straight,
and the rough places shall become level ways,
6 and all flesh shall see the salvation of God.’”7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”…. 15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”(Luke 3:2-9, 15-17) ESVOT A voice of one calling:
“In the wilderness prepare
the way for the Lord[a];
make straight in the desert
a highway for our God.[b]
4 Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
5 And the glory of the Lord will be revealed,
and all people will see it together.
For the mouth of the Lord has spoken.”(Isaiah 40:3-5) NIV*One reason that Jesus called John the Baptist the “greatest” was that John held the honor of being chosen by God as the forerunner to the Messiah. John’s mission was to personally prepare the world for Christ’s arrival. John’s ministry was predicted in Isaiah 40:3 and Malachi 3:1. After Jesus came, John introduced Him to the world as the Lamb of God who would take away the sin of the world (John 1:35–36). John was the herald who introduced to the world the Hero of all history. It was this introduction that accredited Jesus before the Jewish crowds and leaders, some of whom believed on Jesus, and many of whom did not.John was also the “greatest” in that God had chosen him to break the 430 years of divine silence that had existed since the prophet Malachi. John was the Spirit-anointed bridge from the Old Testament to the New. John was the last of the Old Testament prophets and stood on the cusp of a new dispensation. His preaching was the end of the Law and the beginning of the Promise. He was the last in the long line of prophets who predicted Christ, yet he was the only one who could actually see Christ in the flesh. Moses, Isaiah, and the rest of the prophets had pointed to a far-distant personage they could see only faintly. John pointed at an actual human being who stood directly in front of him. No other prophet had that privilege.*(gotquestions.org)NT 3/12/21In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when[a] Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed,[b] who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.[c] (Luke 2:1-7) ESV
though you are small among the clans[b] of Judah,
out of you will come for me
one who will be ruler over Israel,
whose origins are from of old,
from ancient times.”3 Therefore Israel will be abandoned
until the time when she who is in labor bears a son,
and the rest of his brothers return
to join the Israelites.4 He will stand and shepherd his flock
in the strength of the Lord,
in the majesty of the name of the Lord his God.
And they will live securely, for then his greatness
will reach to the ends of the earth.(Micah 5:2-5) NIV *Jesus was born of a virgin (Matthew 1:18, 23, 25; Luke 1:27).
Mary and Joseph lived in Nazareth, a town in Galilee (Matthew 2:23; Luke 1:26; 2:4).
Jesus was born in Bethlehem (Matthew 2:1; Luke 2:4–7).
After Jesus’ birth, Mary and Joseph returned to Nazareth (Matthew 2:23; Luke 2:39).
The magi visit Jesus (Matthew 2:1–12).
Joseph and Mary flee to Egypt to escape Herod’s cruelty (Matthew 2:13–18).
A group of shepherds visit Jesus in the manger (Luke 2:8–20).Joseph and Mary make a trip to the temple in Jerusalem in fulfillment of the Law (Luke 2:22–39).Joseph lived in Nazareth at the time but needed to travel south to the region of Judea, “to the city of David, which is called Bethlehem, because he was of the house and lineage of David” (Luke 2:4). Naturally, Joseph took his betrothed, Mary, to go with him to be counted as a member of his family. Thus, the young couple ended up in the small town of Bethlehem at the time of Jesus’ birth.This location aligns with the prophecy foretold by Micah, proclaiming that the Christ would be born in Bethlehem: “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times” (Micah 5:2).Traditionally, the “inn” referred to in Luke 2:7 is thought to be a kind of commercial hotel. And the place where Mary and Joseph took shelter was a stable somewhere in the vicinity. However, we don’t know for sure if that was the case, because the Greek word translated as “inn” (kataluma) can also be translated as “guest room.” This translation would lead us to envision more of a private home filled with guests, plus a separate area used to house the family’s animals. Sometimes the place for animals was located on the lower level of a house, away from where the people lived. So, when Luke refers to “no room in the kataluma,” he could have meant there was no room on the upper level, which was already full of sleeping visitors or family.*( gotquestions.org)NT 3/11/21 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed[b] to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”[c] 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”34 And Mary said to the angel, “How will this be, since I am a virgin?”[d]35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born[e] will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant[f] of the Lord; let it be to me according to your word.” And the angel departed from her.(Luke 1:26-38) ESV
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
7 Of the greatness of his government and peace
there will be no end.
He will reign on David’s throne
and over his kingdom,
establishing and upholding it
with justice and righteousness
from that time on and forever.
The zeal of the Lord Almighty
will accomplish this.(Isaiah 9:6,7) NIV
and see good days,
let him keep his tongue from evil
and his lips from speaking deceit;
11 let him turn away from evil and do good;
let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God’s will, than for doing evil.(1 Peter3:8-17) ESV
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 “Blessed are those who mourn, for they shall be comforted.
5 “Blessed are the meek, for they shall inherit the earth.
6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
7 “Blessed are the merciful, for they shall receive mercy.
8 “Blessed are the pure in heart, for they shall see God.
9 “Blessed are the peacemakers, for they shall be called sons[a] of God.
10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.(Matthew 5:2-12) ESV*The word blessed was a familiar term for Jesus’ first-century audience. Rather than a fleeting happiness dependent on current circumstances, the blessedness that Jesus spoke of is deep, abiding, unshakable joy rooted in the assurance of God’s blessing, both in the present and in the future. Life in our Lord’s kingdom is one of profound joy and inner well-being that no person and no circumstance can take away.The persons labeled “blessed” by Jesus represent a counterculture exhibiting values not typically welcomed by people of the world at large. All the Beatitudes demonstrate God’s reversal of the world’s values, but perhaps none so markedly as this eighth one. How can being persecuted be “blessed”? Persecution is never pleasant but involves suffering and often severe pain. The key is Jesus’ qualification that the blessed persecution comes “for righteousness’ sake.”Some people suffer for doing evil, but that is punishment, not persecution. And some are persecuted for reasons unrelated to righteousness. But Jesus wasn’t offering a general blessing to all victims of persecution for any cause. No, He offered it only to those who were persecuted for actively pursuing the kingdom of righteousness and because of their faith in Jesus Christ (Matthew 5:11). Peter put it this way: “If you suffer for doing good and you endure it, this is commendable before God” (1 Peter 2:20).Righteousness means more than just “being a good person.” It refers to a complete orientation of life toward God and His will. This kind of righteousness is highly visible: “You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:14–16).True believers in Christ are righteous in God’s eyes (Romans 3:21–22; 2 Corinthians 5:21; Philippians 1:11). Our confession of faith in Jesus Christ and the moral way we live our lives prove to be offensive to the world, resulting in persecution for righteousness’ sake. Jesus faced persecution and was hated by the world, and so will all those who belong to Christ and boldly live for Him: “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you” (John 15:19).*(gotquestions.org)NT 3/08/21 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls….22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for“All flesh is like grass
and all its glory like the flower of grass.
The grass withers,
and the flower falls,
25 but the word of the Lord remains forever.”And this word is the good news that was preached to you.(1 Peter 1:3-8, 22-25) ESVNT This man came to Jesus[a] by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is born again[b] he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.[c] 7 Do not marvel that I said to you, ‘You[d] must be born again.’ 8 The wind[e] blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”(John3:2-8) ESV*The phrase “born again” literally means “born from above.” Nicodemus had a real need. He needed a change of his heart—a spiritual transformation. New birth, being born again, is an act of God whereby eternal life is imparted to the person who believes (2 Corinthians 5:17; Titus 3:5; 1 Peter 1:3; 1 John 2:29; 3:9; 4:7; 5:1-4, 18). John 1:12, 13 indicates that being “born again” also carries the idea of “becoming children of God” through trust in the name of Jesus Christ.The question logically comes, “Why does a person need to be born again?” The apostle Paul in Ephesians 2:1 says, “And you He made alive, who were dead in trespasses and sins” (NKJV). To the Romans he wrote, “For all have sinned and fall short of the glory of God” (Romans 3:23). Sinners are spiritually “dead”; when they receive spiritual life through faith in Christ, the Bible likens it to a rebirth. Only those who are born again have their sins forgiven and have a relationship with God.*(gotquestions.org)NT 3/07/21 On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— 6 though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me. 7 So to keep me from becoming conceited because of the surpassing greatness of the revelations,[a] a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. 8 Three times I pleaded with the Lord about this, that it should leave me. 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10 For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.(2 Corinthians 12:7-10) ESV
(Exodus 16:13-18) NIV
(2 Corinthians 5:1-10) ESV
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’”[a]8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.(Hebrews 10:3-10) NIV*The key to understanding the gospel is to know why it’s good news. To do that, we must start with the bad news. The Old Testament Law was given to Israel during the time of Moses (Deuteronomy 5:1). The Law can be thought of as a measuring stick, and sin is anything that falls short of “perfect” according to that standard. The righteous requirement of the Law is so stringent that no human being could possibly follow it perfectly, in letter or in spirit. Despite our “goodness” or “badness” relative to each other, we are all in the same spiritual boat—we have sinned, and the punishment for sin is death, i.e. separation from God, the source of life (Romans 3:23). In order for us to go to heaven, God’s dwelling place and the realm of life and light, sin must be somehow removed or paid for. The Law established the fact that cleansing from sin can only happen through the bloody sacrifice of an innocent life (Hebrews 9:22).The gospel involves Jesus’ death on the cross as the sin offering to fulfill the Law’s righteous requirement (Romans 8:3–4; Hebrews 10:5–10). Under the Law, animal sacrifices were offered year after year as a reminder of sin and a symbol of the coming sacrifice of Christ (Hebrews 10:3–4). When Christ offered Himself at Calvary, that symbol became a reality for all who would believe (Hebrews 10:11–18). The work of atonement is finished now, and that’s good news.The gospel also involves Jesus’ resurrection on the third day. “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25). The fact that Jesus conquered sin and death (sin’s penalty) is good news, indeed. The fact that He offers to share that victory with us is the greatest news of all (John 14:19).*(gotquestions.org)NT 3/02/21 But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15 For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16 to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? 17 For we are not, like so many, peddlers of God’s word, but as men of sincerity, as commissioned by God, in the sight of God we speak in Christ.(2 Corinthians 2:14-17) ESV
55 “O death, where is your victory?
O death, where is your sting?”56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.(1Corinthians 15:50-58) ESVNT Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14 For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage one another with these words.
(1 Thessalonians 4-13-18) NIV*Through the first Adam, we received our natural bodies, perfectly suited to an earthly environment. However, they became perishable as a consequence of the Fall. Due to disobedience, mankind became mortal. Aging, deterioration, and eventual death now affect all of us. From dust we came, and to dust shall we return (Genesis 3:19; Ecclesiastes 3:20). Our resurrection bodies, on the other hand, will be “raised imperishable.” They will never experience sickness, decay, deterioration, or death. And “when the perishable has been clothed with the imperishable… then the saying that is written will come true: ‘Death has been swallowed up in victory’” (1 Corinthians 15:54).As a result of the Fall, we are “sown in dishonor.” We were originally made perfect and in the image of God (Genesis 1:27), but sin has brought dishonor. Yet believers have the promise that our imperfect and dishonored bodies will one day be raised in glory. Freed from the restrictions imposed by sin, our resurrected bodies will be honorable and perfectly suited for pleasing and praising our Creator throughout eternity.Our current bodies are also characterized by weakness and debility. Our earthly “temples” are undeniably fragile and susceptible to the plethora of diseases that ravage mankind. We are also weakened by sin and temptation. One day, though, our bodies will be raised in power and glory, and we will no longer be subject to the flaws and fragility that pervade life today.Last, the resurrected body will be a spiritual one. Our natural bodies are suited for living in this world, but this is the only realm in which we can live. “Flesh and blood cannot inherit the Kingdom of God” (1 Corinthians 15:50). After the resurrection we will have a “spiritual body,” perfectly suited for living in heaven. This does not mean that we will be only spirits—spirits do not have bodies—but that our resurrected bodies will not need physical sustenance or depend on natural means of supporting life.*(gotquestions.org)NT 2/28/21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord![e] This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance[f] to me. For you are not setting your mind on the things of God, but on the things of man.” But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.”[c] Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all. 29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour? 31 I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,“Let us eat and drink,
for tomorrow we die.”[d]33 Do not be misled: “Bad company corrupts good character.”[e] 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.(Corinthians 15:12-34) NIV
(Corinthians 9:24,25) ESV
NT 2/22/21 Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. 7 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. 8 None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. 9 But, as it is written,
“What no eye has seen, nor ear heard,
nor the heart of man imagined,
what God has prepared for those who love him”—
10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.[d] 14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.(1 Corinthians 2:10-16) ESV
OT Since ancient times no one has heard,
no ear has perceived,
no eye has seen any God besides you,
who acts on behalf of those who wait for him.
5 You come to the help of those who gladly do right,
who remember your ways.
But when we continued to sin against them,
you were angry.
How then can we be saved?
6 All of us have become like one who is unclean,
and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
and like the wind our sins sweep us away.
7 No one calls on your name
or strives to lay hold of you;
for you have hidden your face from us
and have given us over to[b] our sins.(Isaiah 64:4-7) NIV
*Paul summed up mature Christian wisdom as the message of the gospel: “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18, NIV). Wisdom is the message of Jesus Christ crucified. Long before the world began, the heavenly Father chose to send His Son to die on a cross and become the way of salvation. And in His inscrutable wisdom, God planned to bring along all those who love Him to share in His glory.
This is what no ordinary human eyes have seen—the revelation of God in the person of Jesus Christ. No unregenerated ears have heard and received the truth in the gospel message of salvation. No unenlightened minds have perceived the mysteries of God, for they are beyond human thinking. True wisdom that pierces the senses can only be received and understood through a special revelation from the Spirit of God: “For his Spirit searches out everything and shows us God’s deep secrets” (1 Corinthians 2:10, NLT).
Just as the Corinthians relied on worldly wisdom, many Christians today still search in all the wrong places for discernment and insight. We think we are making wise decisions, all the while ignoring the counsel of God’s Word. Just as Paul wanted the Corinthians to grow up into maturity, God calls us today “to grow up in every way into him who is the head, into Christ” (Ephesians 4:15, ESV).*(gotquestions.org)
NT 2/21/21 Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,2 To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:3 Grace to you and peace from God our Father and the Lord Jesus Christ.
(1 Corinthians 1:1-3) ESV
NT He who descended is the one who also ascended far above all the heavens, that he might fill all things.) 11 And he gave the apostles, the prophets, the evangelists, the shepherds[c] and teachers,[d] 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,[e] to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.(Ephesians 4:10-16) ESV
*Therefore, scripturally speaking, the “saints” are the body of Christ, Christians, the church. All Christians are considered saints. All Christians are saints—and at the same time are called to be saints. First Corinthians 1:2 states it clearly: “To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy…” The words “sanctified” and “holy” come from the same Greek root as the word that is commonly translated “saints.” Christians are saints by virtue of their connection with Jesus Christ. Christians are called to be saints, to increasingly allow their daily life to more closely match their position in Christ. This is the biblical description and calling of the saints.
How does the Roman Catholic understanding of “saints” compare with the biblical teaching? Not very well. In Roman Catholic theology, the saints are in heaven. In the Bible, the saints are on earth. In Roman Catholic teaching, a person does not become a saint unless he/she is “beatified” or “canonized” by the Pope or prominent bishop. In the Bible, everyone who has received Jesus Christ by faith is a saint. In Roman Catholic practice, the saints are revered, prayed to, and in some instances, worshiped. In the Bible, saints are called to revere, worship, and pray to God alone.*(gotquestion.org)
NT 2/20/21 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. 8 And the crowd came up and began to ask Pilate to do as he usually did for them. 9 And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12 And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged[a] Jesus, he delivered him to be crucified.(Mark 15:6-15) ESV
OT Yet it was the Lord’s will to crush him and cause him to suffer,
and though the Lord makes[c] his life an offering for sin,
he will see his offspring and prolong his days,
and the will of the Lord will prosper in his hand.
11 After he has suffered,
he will see the light of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant will justify many,
and he will bear their iniquities.
12 Therefore I will give him a portion among the great,[g]
and he will divide the spoils with the strong,[h]
because he poured out his life unto death,
and was numbered with the transgressors.
For he bore the sin of many,
and made intercession for the transgressors.(Isaiah 53:10-12) NIV
*At the beginning of the week, there was a crowd in Jerusalem celebrating Jesus as the Messiah; by Friday, there was a crowd crying, “Crucify Him!” The striking change of the city’s heart naturally causes some perplexity. It’s good to remember that not everyone at the Triumphal Entry was celebrating the Lord. Most of the city was puzzled: “When Jesus entered Jerusalem, the whole city was stirred and asked, ‘Who is this?’” (Matthew 21:10), and the Jewish leaders were indignant (verse 15). Some of the same crowd who shouted, “Hosanna!” may also have been part of the crowd shouting “Crucify Him!” but we can’t be sure. If some people did join both crowds, it may be because they had grown disillusioned with Jesus when they discovered He was not going to set up the kingdom immediately—or perhaps they disliked Jesus’ insistence that they repent. Also, it’s quite possible that the crowd gathered before Pilate at that early hour had been assembled and suborned by the Jewish leaders.
In the end, it wasn’t the crowd’s cries of “Crucify Him!” that put Jesus on the cross. Our sin did that. From the very beginning, when Adam and Eve disobeyed God, the Lord had promised to send a Savior who would crush the reign of sin and death (Genesis 3:15). Throughout the ages God wove His plan to send a Savior, and that plan culminated in the person of Jesus Christ: God’s own Son who became the perfect God-man so He could take upon Himself the punishment for sin. Although wicked men were involved in Jesus’ death on the cross, His sacrifice was ultimately the will of God (Isaiah 53:10; John 10:18). The shedding of Jesus’ blood fulfilled God’s promise to mankind to provide a Savior and sealed the New Covenant (Luke 22:20). Jesus would then defeat the power of death and the grave by rising again three days later and ascending to His Father’s right hand in heaven.*(gotquestions.org)
NT 2/15/21 “Whoever causes one of these little ones who believe in me to sin,[g] it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. 43 And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,[h] to the unquenchable fire.[i] 45 And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. 47 And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 48 ‘where their worm does not die and the fire is not quenched.’ 49 For everyone will be salted with fire.[j] 50 Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”(Mark 9:42-49) ESV
NT Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. 13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire. 15 Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.(James 1:12-15) ESV
*Jesus described His followers as the salt of the earth in Matthew 5 as part of His Sermon on the Mount: “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot” (verse 13).
There were two purposes for salt in the first century—preserving food and enhancing flavor. Both of those purposes may apply here, or Jesus may have been speaking in a more general sense.
By using this salt metaphor, Jesus may have meant that His disciples are called to be “preservatives” in the world, slowing down the advancement of moral and spiritual decay. Psalm 14:3 says, “All have turned away, all have become corrupt; there is no one who does good, not even one.” Believers are to preserve truth and goodness in a fallen world.
Salt was also used as a flavor enhancer. Jesus may have been instructing His disciples to “enhance” the flavor of life in this world—enriching its goodness and making God’s work stand out from the normal way of doing things. “But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked” (Luke 6:35). As believers behave in ways that reflect God’s nature, they accentuate the difference that Jesus makes in one’s life.
Mark 9:50 suggests that saltiness can be lost specifically through a lack of peace with one another; this follows from the command to “have salt in yourselves, and be at peace with each other.” And in Luke 14:34-35, we find a reference to the metaphor of salt once again, this time in the context of obedient discipleship to Jesus Christ. The loss of saltiness occurs in the failure of the Christian to daily take up the cross and follow Christ wholeheartedly.
It seems, then, that the role of the Christian as salt and light in the world may be hindered or prevented through any choice to compromise or settle for that which is more convenient or comfortable, rather than that which is truly best and pleasing to the Lord. Moreover, the status of salt and light is something that follows naturally from the Christian’s humble obedience to the commandments of Christ. It is when we depart from the Spirit-led lifestyle of genuine discipleship that the distinctions between ourselves and the rest of the world become blurred and our testimony is hindered. Only by remaining focused on Christ and being obedient to Him can we expect to remain salt and light in the world.*(gotquestion.org)
NT 2/14/21 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life[d] will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”(Mark 8:31-38) ESV
OT “For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the Lord.
9 “As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.(Isaiah 55:8,9) ESV
*Jesus had just revealed to His disciples for the first time the plan: He was to go to Jerusalem to suffer, die, and be raised to life (Matthew 16:21; Mark 8:31). Contrary to their expectations of Him, Jesus explained that He had not come to establish an earthly Messianic kingdom at that time. The disciples were not prepared for this new revelation of the Messiah’s purpose. Though Peter understood His words, he simply could not reconcile his view of the conquering Messiah with the suffering and death Jesus spoke of. So Peter “began to rebuke Him” for having such a fatalistic mindset.
Unwittingly, Peter was speaking for Satan. Like Jesus’ adversary, Peter was not setting his mind on the things of God—His ways, His plans, and His purposes (Colossians 3:2; Isaiah 55:8-9). Instead, his mind was set on the things of man, the things of the world and its earthly values. Jesus was saying that the way of the cross was God’s will, the plan of redemption for all mankind. Peter’s reaction was most likely shared by the other disciples although, as always, it was Peter who spoke first. Peter was inadvertently being used of Satan in thinking he was protecting Jesus. Satan had purposely tempted Jesus in the wilderness to divert Him from the cross, from fulfilling the grand design of the Father and the Son (Mark 1:12-13). Innocently, Peter was doing the same thing. He had not yet grasped Jesus’ true Messianic purpose.
At the time, Jesus’ stern reprimand did not make sense to Peter. However, Jesus’ indictment presents a profound message for us. We can easily see that Peter had the wrong perspective of God’s plan for Christ’s suffering and death. But we must also see how easily we can become an unwitting spokesperson for Satan. This is especially true when we lose sight of God’s plan for us. This comes about when our focus is on our careers, our possessions, our security, the things of the world rather than upon sacrifice and service and the proclaiming of God’s message. When Peter’s focus shifted to his own desires and plans, Jesus rebuked him in order to get him back on track. May our focus always be on God and His plans, that we may never experience a similar rebuke from our Lord.*(gotquestions.org)
NT 2/13/21 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?”[f] (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.23 All these evil things come from within, and they defile a person.” (Mark 7:14-23) ESV
NT 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined[d] to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin[e] a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.
(1 Corinthians 6:14-19) ESV
*Defilement is the state of being impure, dishonored, or desecrated. To defile something is an act of great disrespect toward God or others. Sin can defile a person, a community, or a nation. Bringing idols into the Lord’s temple was an act of defilement. Any type of sexual sin defiles a person as well (1 Corinthians 5:11; Matthew 15:18–20). Many of the ceremonial laws God gave to Israel were to show them how to cleanse themselves from defilement so that they could commune with a holy God (Leviticus 7:21; 22:3). Defilement of any sort, even when caused unintentionally, separated a person from the community and from God’s dwelling place among them (Leviticus 5:2). No defiled person could enter the sanctuary of the Lord (Numbers 19:13, 20).
Under the New Covenant, born-again children of God are indwelt by His Holy Spirit (Acts 2:38; John 3:3). Our bodies become His temple (1 Corinthians 6:19–20). When we defile ourselves through sin or neglect of the Lord Himself, we must seek cleansing by confessing our sins to God (1 John 1:9). Only the blood of Jesus Christ is powerful enough to cleanse our hearts and make us fit to commune with God (1 John 1:7). *(gotquestion.org)
NT 2/12/21 He went away from there and came to his hometown, and his disciples followed him. 2 And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. 4 And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” 5 And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. 6 And he marveled because of their unbelief.
(Mark 6:1-6) ESV
OT Who has believed our message
and to whom has the arm of the Lord been revealed?
2 He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.
4 Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.(Isaiah 53:1-4) NIV
*Matthew 2:23 tells us that Joseph settled his family in Nazareth—after returning from Egypt where he had fled to protect Jesus from Herod—in order to fulfill “what was said through the prophets: ‘He will be called a Nazarene.’” The words here are not found in any of the books of the Old Testament, and there has been much difficulty in ascertaining the meaning of this passage. Most commentators agree that the prophecies respecting the coming Messiah were that He was to be of humble origin and would be despised and rejected (Isaiah 53; Psalm 22) and that the phrase “he shall be called” means the same as “He shall be.” The phrase “Jesus of Nazareth” is first used in the Bible by Phillip who, after being called by Jesus to follow Him, told Nathanael, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph” (John 1:45). By calling Him Jesus of Nazareth, Phillip may also have been making a statement about the lowliness of His birth. The character of the people of Nazareth was such that they were despised and condemned. Nathanael’s response, “Can anything good come from Nazareth?” (John 1:46) would seem to indicate such. To come from Nazareth, therefore, or to be a Nazarene, was the same as to be despised, or to be esteemed of low birth. The Messiah who would come to save His people would be “a root out of dry ground, having no form or comeliness” (Isaiah 53:2). He would be “despised and rejected of men” from whom men hid their faces and “esteemed him not” (Isaiah 53:3). Jesus of Nazareth was born and grew up in humble circumstances, but His impact on the world has been greater than anyone ever born before or since. He came to “save His people from their sins”
(Matthew 1:21), a feat that could be accomplished by none other than God incarnate.*(gotquestions.org)
NT 2/11/21 And a great crowd followed him and thronged about him. 25 And there was a woman who had had a discharge of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28 For she said, “If I touch even his garments, I will be made well.” 29 And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31 And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” 32 And he looked around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34 And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”(Mark 5:24-34) ESV
NT “‘When a woman has a discharge of blood for many days at a time other than her monthly period or has a discharge that continues beyond her period, she will be unclean as long as she has the discharge, just as in the days of her period. 26 Any bed she lies on while her discharge continues will be unclean, as is her bed during her monthly period, and anything she sits on will be unclean, as during her period. 27 Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. (Leviticus 15:25-27) NIV
*We also know that Jewish Law declared her to be ceremonially unclean due to her bleeding issue (Leviticus 15:25-27). This meant that she would not have been permitted to enter the temple for Jewish religious ceremonies. According to the Law, anything or anyone she touched became unclean as well. The fact that she was in the crowd pressing around Jesus means that each person who bumped into her would have become unclean, too—including Jesus. But, after twelve years of suffering, she was obviously desperate for a miracle. “When she heard about Jesus, she came up behind him in the crowd and touched his cloak, because she thought, ‘If I just touch his clothes, I will be healed’” (Mark 5:27–28).As soon as the woman touches Jesus, her bleeding stops and she knows she’s been healed. In an instant, Jesus does what no doctor in twelve years had been able to. This proves the power of Christ, of course, but it also illustrates an important point about Jesus and the Law. In Leviticus 15:31 God says, “You must keep the Israelites separate from things that make them unclean, so they will not die in their uncleanness for defiling my dwelling place, which is among them.” In the Old Testament, the temple was where God dwelt among the Israelites, but in the New Testament, God dwelt among men in the person of Jesus Christ (see John 1:14). Through Jesus the penalties of the Law are reversed, and the contamination of this world had no effect on Christ. The woman did not make Jesus (God’s dwelling) unclean—He made her clean!
Jesus could have healed the woman and kept on walking to His original destination. Only He and the woman would have known what had taken place. But He didn’t do that. Jesus stopped what He was doing and acknowledged the result of this woman’s faith: her complete and instantaneous healing. *( gotquestions.org)
NT 2/10/21 And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear.” 24 And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”
(Mark 4:21-25) ESV
OT “See, I set before you today life and prosperity, death and destruction. For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws; then you will live and increase, and the Lord your God will bless you in the land you are entering to possess. But if your heart turns away and you are not obedient, and if you are drawn away to bow down to other gods and worship them, I declare to you this day that you will certainly be destroyed. You will not live long in the land you are crossing the Jordan to enter and possess.”(Deuteronomy 30:15-18) ESV
*In the analogy of light to the world, the good works of Christ’s followers are to shine for all to see. The following verses in Matthew 5 highlight this truth: “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:14-16, NASB). The idea here is similar—the presence of light in darkness is something that is unmistakable. The presence of Christians in the world must be like a light in the darkness, not only in the sense that the truth of God’s Word brings light to the darkened hearts of sinful man (John 1:1-10), but also in the sense that our good deeds must be evident for all to see. And indeed, our deeds will be evident if they are performed in accordance with the other principles that Jesus mentions in this passage, such as the Beatitudes in Matthew 5:3-11. Notice especially that the concern is not that Christians would stand out for their own sake, but that those who looked on might “glorify your Father who is in heaven” (v. 16, KJV).*(gotquestions.org)
NT 2/09/21 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons.
20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”
31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers[c] are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.”(Mark 3:13,14,20,21,31-34) ESV
NT “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”(Mark 10:29,30) NIV
Jesus Himself had siblings—brothers James, Joseph, Simon, and Judas, and an unknown number of sisters (Matthew 12:46; 13:55, 56). Jesus once used His family as a picture of His relationship with His followers: “While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, ‘Your mother and brothers are standing outside, wanting to speak to you.’ He replied to him, ‘Who is my mother, and who are my brothers?’ Pointing to his disciples, he said, ‘Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother’” (Matthew 12:46–50).
In saying this, Jesus was not disrespecting His family or saying they were not important. Rather, He was likening a close family relationship to the bond He shares with everyone who believes in Him. In fact, Jesus’ bond with believers is even stronger, since it is not marred by jealousy, anger, frustration, or disagreements. *(gotquestions.org)
NT 2/08/21 One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. 24 And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” 25 And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: 26 how he entered the house of God, in the time of[d] Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27 And he said to them, “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.”(Mark 2:23-28) ESV
NT Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ. 18 Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions,[d] puffed up without reason by his sensuous mind, 19 and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.20 If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— 21 “Do not handle, Do not taste, Do not touch” 22 (referring to things that all perish as they are used)—according to human precepts and teachings? 23 These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh. (Colossians 2:16-23) ESV
*The phrase “the Lord of the Sabbath” is found in Matthew 12:8, Mark 2:28, and Luke 6:5. In all three instances Jesus is referring to Himself as the Lord of the Sabbath or, as Mark records it, “The Son of Man is Lord even of the Sabbath” (Mark 2:28). In these verses, Jesus is proclaiming that He is the One who exercises authority even over the rules and regulations that govern the Sabbath day.
As such, Jesus was proclaiming to the world, especially to the legalistic Pharisees, that He was greater than the Law and above the laws of the Mosaic Covenant because, as God in flesh, He is the Author of those laws. Unable to keep the Law, however, the Pharisees had instituted a complex and confusing system of Sabbath laws of their own that was oppressive and legalistic. They had set up strict laws regarding how to observe the Sabbath, which included 39 categories of forbidden activities. In essence, these religious leaders had made themselves lords of the Sabbath, thus making themselves lords over the people.
As Creator, Christ was the original Lord of the Sabbath (John 1:3; Hebrews 1:10). He had the authority to overrule the Pharisees’ traditions and regulations because He had created the Sabbath—and the Creator is always greater than the creation. Furthermore, Jesus claimed the authority to correctly interpret the meaning of the Sabbath and all the laws pertaining to it. Because Jesus is Lord of the Sabbath, He is free to do on it and with it whatever He pleases.
As Lord of the Sabbath, Jesus had the right, power, and authority to dispense it in any way He pleased. The Lord of the Sabbath had come, and with His death and resurrection He became the fulfillment of our “Sabbath rest.” The salvation we have in Christ has made the old law of the Sabbath no longer needed or binding. When Jesus said, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27), Jesus was attesting to the fact that, just as the Sabbath day was originally instituted to give man rest from his labors, so did He come to provide us rest from laboring to achieve our own salvation by our works. Because of His sacrifice on the cross, we can now forever cease laboring to attain God’s favor and rest in His mercy and grace.*(gotquestions.org)